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‘Logic Is Transcendental’

Content, Isomorphism and Intentionality in Wittgenstein's Logic of Depiction

Bibliographic Data

ID17568175
AuthorsSimone Nota (0000-0002-5812-0465, Institute of Philosophy Zagreb Croatia, corresponding author)
Year2026
Publication date2026-04-28
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePhilosophical Investigations (JOURNAL)
Journal identifiersISSN: 0190-0536 • E-ISSN: 1467-9205
PublisherWiley (PUBLISHER • GB)
DOI10.1111/phin.70026
OpenAlexW7158231749
LanguageEN
References cited49

According to most readers of the Tractatus , Wittgenstein's logic is empty or contentless, since it consists of tautologies that do not picture reality. This view, however, does not explain how and why Wittgenstein's ‘logic of depiction’ is transcendental (T, 4.015 and 6.13), especially given that Kant introduced transcendental logic through the notion of content. In this paper, I propose a transcendental interpretation of Wittgenstein's logic, as logic of depiction. On this view, Wittgenstein's logic has a transcendental content , namely the formal rules of combination internal to the subject's speech about objects. In fact, I argue that there are two interrelated pillars of Wittgenstein's transcendental logic: isomorphism , whereby objects constitute the common form of language and reality, and intentionality , as our capacity to pictorially relate to objects in language. Tautologies turn out to be dispensable by‐products of pictures and, thus, of the transcendental (i.e., content‐endowed) logic of depiction. The result is a reconception of Wittgenstein's logic, grounded in a systematic comparison with Kant

Depiction · Intentionality · Transcendental number · Transcendental philosophy · Philosophical Ethics and Theory · Philosophy and Theoretical Science · Wittgensteinian philosophy and applications

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Highly citedNo
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