‘…The Hardest Working People on This Planet…’
Conservation Practitioners' Narratives of Heroism and Indigenous Erasure in the Manu National Park, Perú
Bibliographic Data
| ID | 17819759 |
|---|---|
| Authors | Eduardo Salazar Moreira (0000-0002-8794-1131, Victoria University of Wellington, corresponding author) |
| Year | 2026 |
| Volume | 13 |
| Issue | 1 |
| Publication date | 2026-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Geo Geography and Environment (JOURNAL) |
| Journal identifiers | ISSN: 2054-4049 • E-ISSN: 2054-4049 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1002/geo2.70076 |
| OpenAlex | W7154449233 |
| Language | EN |
| References cited | 30 |
The influence of exclusionary narratives on conservation practice is often concealed by a veneer of scientific objectivity and apoliticism. Nonetheless, conservation practitioners often rely on such narratives to carry out their work, often reproducing wilderness discourses and contributing to their long‐term embeddedness in conservation practice. Understanding the narratives that shape conservation practitioners' work, therefore, can facilitate an understanding of the role these actors have in maintaining or challenging exclusionary conservation approaches. In this article, I critically analyse conservation practitioners' personal narratives to understand if and how their work is still shaped by exclusionary wilderness discourses. Based on the case of the Manu National Park, regarded as the crown gem of Peruvian conservation, and from my experience having worked for conservation organisations in this protected area, I examine archival material and online interviews with conservation practitioners. My analysis shows that conservation practitioners' narratives often emphasise their own heroism and the supposed progress generated by conservation interventions, while erasing Indigenous people or framing them as an environmental threat. Occasional exceptions to these self‐serving narratives bring some hope for change but still fail to question conservation at a fundamental level. This illustrates the need for conservation practitioners to engage in processes of reflexivity where they deliberately seek to de‐centre themselves from their own narratives and acknowledge the valuable role that Indigenous communities continue to have
Indigenous · Manu · Narrative · Reflexivity · Wilderness · Conservation, Biodiversity, and Resource Management · Environmental and Cultural Studies in Latin America and Beyond · Environmental Philosophy and Ethics
Ethnographic Approaches to Digital Media
Supporting resurgent Indigenous-led governance
Whose conservation?
Place Meanings as Lived Experience
Collecting Qualitative Data
Seeing beyond the frames we inherit
Challenging elite environmentalism
Acts of Courage, Acts of Culture
Fight or Flight? Understanding Different Stakeholder Responses to Conservation Conflicts
A Place for Stories
The Trouble with Wilderness
Thinking through the Anthropology of Experts
El Parque Nacional del Manu, los pueblos indígenas y sus derechos
Subjectivity and cultural critique
Conservationland
Introducing
| Citation velocity | historical |
|---|---|
| Highly cited | No |