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The Disenchanted Grove

Postcolonial Modernity and the Decline of Ri’i Bamboo Governance in Flores, Indonesia

Bibliographic Data

ID17830783
AuthorsHandoyo Handoyo (National Nuclear Energy Agency of Indonesia), Puji Hastuti (0000-0003-0820-0819, National Nuclear Energy Agency of Indonesia), Lukas Rumboko Wibowo (0000-0001-9448-5157, National Nuclear Energy Agency of Indonesia), Budiyanto Dwi Prasetyo (0000-0002-5335-668X, Department Research Centre for Population, National Research and Innovation Agency (BRIN), Jakarta, Indonesia), Budiyanto Dwi Prasetyoa (National Nuclear Energy Agency of Indonesia), Surati Surati (0000-0002-9296-9323, National Research, Development and Innovation Office), Kresno Agus Hendarto (0000-0002-6808-1500, National Nuclear Energy Agency of Indonesia), Lila Juniyanti (0000-0002-0199-7450, National Nuclear Energy Agency of Indonesia), Dewi Ratna Kurnia Sari (National Nuclear Energy Agency of Indonesia), Desmiwati Desmiwati (0000-0001-9360-1929, National Nuclear Energy Agency of Indonesia), Sanusi Sanusi (0009-0001-8534-8692, National Nuclear Energy Agency of Indonesia), Ane Dwi Septina (0000-0001-7614-8747, National Nuclear Energy Agency of Indonesia), Ramawati Ramawati (National Nuclear Energy Agency of Indonesia)
Year2026
Volume10
Issue1
Pages59-76
Publication date2026-01-01
Open AccessYes
TypeARTICLE
VenueForest and Society (JOURNAL)
Journal identifiersISSN: 2549-4333 • E-ISSN: 2549-4724
PublisherHasanuddin University (PUBLISHER • ID)
DOI10.65844/2549-4333.1243
OpenAlexW7155626642
LanguageEN

This article explores the erosion of ri’i, a traditional ecological governance system practiced by the Ngadha people in Flores, Indonesia, in the face of modernization and postcolonial development. Based on long-term ethnographic fieldwork and interviews with cultural elders, ritual practitioners, and local authorities, the study documents how ri’i—a ritual-based regulatory system for bamboo resource management—has been progressively dismantled through the combined pressures of technocratic governance, land commodification, and shifts toward individualism. Empirically, the main drivers identified are state land certification (including Sertifikat Hak Milik, SHM) and village modernization campaigns, which reconfigure communal tenure and everyday governance practices. Once embedded in sacred cosmologies and collective decision-making, ri’i rituals are now rarely practiced and are increasingly treated as incompatible with contemporary development paradigms. Drawing on political ecology and postcolonial theory, the study analyzes how land certification and settlement reorganization render customary relations legible to administrative and market logics, fragmenting nua and sa’o stewardship and weakening sanction regimes that once made restraint socially binding. The findings show that disenchantment is not merely a top-down imposition but also a result of negotiations, ambivalences, and internal tensions within the community. The article further examines how technical sustainability interventions—particularly the Hutan Bambu Lestari (HBL) model developed by Yayasan Bambu Lestari (YBL)—can function as partial substitutes: they support harvest scheduling and monitoring through administrative markers, yet do not automatically rebuild the moral and relational authority through which ri’i historically governed extraction. By foregrounding local narratives and governance practices, this article calls for recognizing ri’i as a legitimate and culturally rooted form of ecological governance and proposes policy responses that move beyond generic “hybrid models” toward actionable measures that repair communal tenure authority, deliberative practice, and sanction legitimacy

Agency (philosophy) · Commons · Corporate governance · Disenchantment · Ecological modernization · Modernity · Modernization theory · Political ecology · Politics · Agriculture, Land Use, Rural Development · Conservation, Biodiversity, and Resource Management · Land Rights and Reforms

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