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Marriage, Love Magic, and Adultery

Warlpiri Relationships as Seen by Three Generations of Anthropologists

Bibliographic Data

ID18934530
AuthorsY Musharbash (0000-0001-5700-9047, The University of Sydney, corresponding author)
Year2010
Volume80
Issue3
Pages272-288
Publication date2010-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueOceania (JOURNAL)
Journal identifiersISSN: 0029-8077 • E-ISSN: 1834-4461
PublisherWiley (PUBLISHER • GB)
DOI10.1002/j.1834-4461.2010.tb00086.x
OpenAlexW2094859246
LanguageEN
Citations received9
References cited8

A nuclear family, that is the social unit comprising a husband, wife(s) and their children, is one of the significant core elements around which the great majority of societies are built. An individual's most immediate social and emotional relationships, those between children and parents, between husband and wife, and between siblings are encapsulated within it. How these relationships are realised in actual practice is partly dependent upon the form marriage takes. In this paper, I analyse Warlpiri marriage as practice and institution by drawing on and comparing material by Mervyn Meggitt (from his work at Lajamanu in the 1950s), Diane Bell (based on her work at Alekarenge in the 1970s) and my own data from my fieldwork at Yuendumu (from the mid 1990s and onward). My aim is to explore the following questions: What constitutes a marriage in Warlpiri eyes today? Are there continuities with the past? What has changed since the 1950s? And, what do these continuities and changes mean in regard to the way Warlpiri people live their lives today

Adultery · Genealogy · Kinship · Political science · Sociology · Wife · Anthropology · Gender Studies · History · Indigenous Studies and Ecology · Law

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Unique citing works9
Citations per year0,64
Citation span2012 - 2024 (13)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 9

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