Ethnic Identity in Abkhazia and the Paradigms of Its Institutionalization
From the Soviet Past to the Present
Bibliographic Data
| ID | 18948206 |
|---|---|
| Authors | Nuri Bagapsh (corresponding author) |
| Year | 2021 |
| Issue | 5 |
| Pages | 113-129 |
| Publication date | 2021-10-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Etnograficheskoe obozrenie (JOURNAL) |
| Journal identifiers | ISSN: 0869-5415 • E-ISSN: 0869-5415 |
| Publisher | The Russian Academy of Sciences (PUBLISHER) |
| DOI | 10.31857/s086954150017418-9 |
| OpenAlex | W4200165205 |
| Language | EN |
| Citations received | 1 |
The figure of “shaman warrior” Aleksandr Gabyshev from Yakutsk became the object of attention in social media in 2019–2020. The interest toward Gabyshev was sparked both by the goal he declared (“to drive President Vladimir Putin out of the Kremlin”) and by his peculiar personality. This article is drawn on a wide range of materials gathered in the course of research work on a visual documentary about Gabyshev. The worldview of the “shaman warrior” was a paradoxical tangle of the native Yakut culture and the Russian Orthodox culture. In many ways Gabyshev adhered to the line of behavior typical of “blessed fools” in the Russian Orthodox tradition. Indeed, his behavior and personality image could be seen as grounded in a sequence of contradictions that seemed meaningless and illogical in the context of the shamanic tradition. Yet aspects both of neoshamanism and of “blessed foolishness” were important assets that let him creatively develop his personal identity
Aesthetics · Art · Ethnic group · Literature · Personality · Psychoanalysis · Shamanism · Sociology · Anthropology · Folklore, Mythology, and Literature Studies · History · Indigenous Studies and Ecology · Philosophy · Psychology · Religious Studies and Spiritual Practices
| Citations per year | 1 |
|---|---|
| Citation span | 2025 - 2025 (1) |
| Highly cited | No |