Ethnicité, nationalité et syncrétisme dans les religions populaires brésiliennes
Bibliographic Data
| ID | 18953732 |
|---|---|
| Authors | Roberto Motta (0000-0001-8353-6588, corresponding author) |
| Year | 1994 |
| Volume | 41 |
| Issue | 1 |
| Pages | 67-78 |
| Publication date | 1994-03-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Social Compass (JOURNAL) |
| Journal identifiers | ISSN: 0037-7686 • E-ISSN: 1461-7404 |
| Publisher | SAGE Publications (PUBLISHER • US) |
| DOI | 10.1177/003776894041001006 |
| OpenAlex | W1982922412 |
| Language | FR |
| Citations received | 9 |
In Brazilian popular religions, alongside and often mixed with Iberian-derived popular Catholicism, Amerindian survivals are found mainly in Catimbó, while Candomblé (or Xangô) has clear African (mainly Yoruba) roots. The followers of these cults are prone to stress the ethnic origins, indeed (in spite of all syncretisms) the ethnic purity of their beliefs, yet they are at the same time very much oriented toward the national market of consumers of religious goods and services. This kind of identitophagy has also been associated with essays to establish a synthetic national religion, often conceived as the prototype of the religion of a brave, postmodern world
Art · Ethnic group · Ethnology · Literature · Political science · Postmodernism · Sociology · Yoruba · Anthropology · Caribbean and African Literature and Culture · Food, Nutrition, and Cultural Practices · Philosophy · Religion and Society in Latin America · Religious studies
L'Expansion et la réinvention des religions afro-brésiliennes
The Cambridge History of Magic and Witchcraft in the West
Magic in Common and Legal Perspectives
Colonial Magic
Early Greco-Roman Antiquity
Magic in the Postcolonial Americas
Soixante ans de relations avec l’Amérique latine Sixty years of relationship with Latin America
Mudando de eixo e invertendo o mapa
O útil, o sagrado e o mais-que-sagrado no Xangô de Pernambuco
| Citations per year | 0.32 |
|---|---|
| Citation span | 1998 - 2018 (21) |
| Highly cited | No |