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The Shaman's Journeys between Emic and Etic

Bibliographic Data

ID18968149
AuthorsTatiana Bužeková (0000-0002-9038-6298, Comenius University Bratislava, corresponding author)
Year2010
Volume19
Issue1
Pages116-130
Publication date2010-03-01
Open AccessYes
TypeARTICLE
VenueAnthropological Journal of European Cultures (JOURNAL)
Journal identifiersISSN: 1755-2923 • E-ISSN: 1755-2931
PublisherBerghahn Books (PUBLISHER • GB)
DOI10.3167/ajec.2010.190109
OpenAlexW2141276854
LanguageEN
Citations received6

The author focuses on the term 'shaman' as an analytical category. In academic usage its meaning has come to denote similar tribal beliefs all over the world, while in postmodern discourse the plural 'shamanisms' refers to a range of specific spiritual practices. The diverse movement of neo-shamanism appeared as a product of the interaction of etic and emic categories in anthropological literature, in particular as a result of the shift from the etic to an emic perspective that took place in the last forty or fifty years. The author argues that characterisations of shamans are people's representations rather than objective reality. These representations cannot serve as an explanation of a phenomenon, but themselves need explanation. Research in cognitive psychology could inform understanding of neo-shamanism: it would mean investigation of this social phenomenon as an outcome of the interaction of cognitive processes on the one hand and social inputs on the other

Archaeology · Emic and etic · Epistemology · Linguistics · Paranormal · Phenomenon · Plural · Shamanism · Sociology · Anthropology · History · Paranormal Experiences and Beliefs · Philosophy · Psychology

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  • Communication of Tradition(s)

    Open Access•Tatiana Bužeková•Traditiones•2023

  • Neoshamanism, National Identity and the Holy Crown of Hungary

    László Kürti•Journal of Religion in Europe•2015

  • On the So-Called Shamanistic Substratum of European Culture

    Mathias Nygaard•Folklore•2022

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Citations per year0.55
Citation span2015 - 2024 (10)
Highly citedNo

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