The Relationship Between Holistic Practice and ‘Spiritual but not Religious’ Identity in the UK

Bibliographic Data

ID18968655
AuthorsBethan Juliet Oake (University of Leeds, corresponding author)
Year2021
Volume10
Publication date2021-08-10
Open AccessYes
TypeARTICLE
VenueSecularism and Nonreligion (JOURNAL)
Journal identifiersISSN: 2053-6712 • E-ISSN: 2053-6712
PublisherUbiquity Press, Ltd. (PUBLISHER)
DOI10.5334/snr.150
OpenAlexW3192684041
LanguageEN
Citations received3
References cited15

In the contemporary UK, holistic practices – concerned with healing an interconnected mind, body, and spirit of the person – appear to be establishing themselves across more popular, or ‘mainstream’ settings. Simultaneously, the UK has seen increasing numbers of individuals identifying as not religious, and within this a significant population identifying specifically as ‘Spiritual But Not Religious’ (hereafter SBNR). This work consists of a survey that explores British holistic practitioners’ understandings and experiences of spirituality in relation to their practices. It identifies and compares answers across three groups of practitioners: the SBNR, the other not religious, and the religious. Findings demonstrate little difference between SBNR and other participants’ understandings and experiences of spirituality through their practice. Regardless of their varying identities, British holistic practitioners largely favoured the incorporation of ‘spirituality’ into their practice yet wished to distance their practice from ‘religion’. For many practitioners, this meant a desire to keep holistic practice separate from notions of ‘dogma’ or ‘institution’ that may restrict themselves or others from engaging with holistic spirituality. Attention is also given to the implication that, for some, this rejection of ‘religion’ may more specifically reflect a rejection of association with Christianity. Findings suggest that SBNR holistic practitioners do not particularly present as a distinct group with unique beliefs. Rather, it would appear that an engagement with ‘spirituality-without-religion’ is embraced within the UK holistic practitioner community as a whole

Aesthetics · Alternative medicine · Christianity · Environmental ethics · Epistemology · Holistic health · Mainstream · MEDLINE · Political science · Population · Sociology · Spirituality · Law · Medicine · Psychology · Religion, Spirituality, and Psychology · Religious Education and Schools · Religious studies · Social Psychology · Theological Perspectives and Practices

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