Different models of anthropomorphism across cultures and ontological limits in current frameworks the integrative framework of anthropomorphism
Datos Bibliográficos
| ID | 18970010 |
|---|---|
| Autores | Nicolas Spatola (0000-0003-2693-3362, Italian Institute of Technology), Serena Marchesi (0000-0001-9931-156X, Italian Institute of Technology), Agnieszka Wykowska (0000-0003-3323-7357, Italian Institute of Technology) |
| Año | 2021 |
| Fecha de publicación | 2021-11-27 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | OTHER |
| DOI | 10.31234/osf.io/4x92c |
| OpenAlex | W4200508921 |
| Idioma | EN |
| Referencias citadas | 19 |
Anthropomorphism describes the tendency to ascribe nonhuman agents with characteristics and capacities such as cognitions, intentions, or emotions. Due to the increased interest in social robotic, anthropomorphism has become a core concept of human-robot interaction (HRI) studies. However, the wide use of this concept resulted in an interchangeability of its definition along with a lack of integrative approaches. In the present study, we propose a framework of anthropomorphism encompassing three levels of integration: cultural (i.e. animism beliefs), individual (i.e. mentalization, spiritualization, humanization tendencies), and attributional (i.e. cognition, emotion, intention attributions). We also acknowledge the westernized bias of the current view of anthropomorphism and develop a cross-cultural approach. In two studies, participants from different cultures completed various tasks and questionnaires assessing their animism beliefs, individual tendencies to imbue robots with mental properties (i.e. mentalization), spirit (i.e. spiritualization), and consider them as more or less human (i.e. humanization). We also evaluated their attributions of mental anthropomorphic characteristics to robots (i.e. cognition, emotion, intention). Our results demonstrate, in both experiments, that the three levels model reliably explain the collected data and that culture modulates the integration point of the cultural beliefs at the individual level. In addition, in experiment 2, the analyses show a more anthropocentric view of the mind for Western than East-Asian participants do. As such, Western perception of robots depends more on humanization while mentalization is the core of the East-Asian participant model. We further discuss these results in relation to the anthropomorphism literature and argue for the use of integrative cross-cultural model in HRI research
Animism · Attribution · Cognition · Cognitive psychology · Mentalization · Perception · Sociology · Theory of mind · AI in Service Interactions · Death Anxiety and Social Exclusion · Psychology · Social Psychology · Social Robot Interaction and HRI
Anthropomorphism and the social robot
Who Is Afraid of the Humanoid? Investigating Cultural Differences in the Acceptance of Robots
Dualism Revisited
Mind, Soul and Spirit
What do i think you're doing? Action identification and mind attribution
Understanding dehumanization
Intergroup relations and the attribution of emotions
The influence of people’s culture and prior experiences with Aibo on their attitude towards robots
A Cross-cultural Study
Measurement Instruments for the Anthropomorphism, Animacy, Likeability, Perceived Intelligence, and Perceived Safety of Robots
Principles and Practice of Structural Equation Modeling
Lost in translation? Culture, language and the role of the translator in international business
Technological Animism
What Makes Anthropomorphism Natural
Techno-animism in Japan
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |