The veil and Muslim women’s identity
Cultural pressures and resistance to stereotyping
Bibliographic Data
| ID | 18977288 |
|---|---|
| Authors | Wolfgang Wagner (0000-0001-5191-2470, Johannes Kepler Univeristy, Austria), Ragini Sen (Centre for Policy Research), Risa Permanadeli (0000-0002-6334-878X, Centre of Social Representations Studies, Indonesia), Caroline S Howarth (London School of Economics and Political Science), Caroline Howarth (London School of Economics and Political Science) |
| Year | 2012 |
| Volume | 18 |
| Issue | 4 |
| Pages | 521-541 |
| Publication date | 2012-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Culture & Psychology (JOURNAL) |
| Journal identifiers | ISSN: 1354-067X • E-ISSN: 1461-7056 |
| Publisher | SAGE Publications (PUBLISHER • US) |
| DOI | 10.1177/1354067x12456713 |
| OpenAlex | W2088891019 |
| Language | EN |
| Citations received | 67 |
| References cited | 38 |
This study compares Muslim women’s views on wearing the veil in a Muslim majority society, Indonesia, with the Muslim minority in India. In-depth interviews reveal significant differences between the two: Majority women talk in terms of convenience, fashion, and modesty with little reference to religion as their reasons for veiling. The responses of Muslim minority women are diverse: their account of veiling stretches from religiously inspired arguments through to reasons of convenience, and to opposition against stereotypes and discrimination. Most minority women see the veil as a way of affirming their cultural identity. We argue that religious minorities are forced into constructing their cultural identity in ways that exaggerate their group belonging and difference from broader society. This may be motivated either by falling back on religious resources or by using ethnic markers to overtly oppose endemic prejudice. No such identity issue exists for the Muslim majority women. This contradicts the dominant view in non-Muslim countries in the West, where the female scarf is primarily considered a symbol of religious fundamentalism and patriarchal oppression
Aesthetics · Cultural identity · Ethnic group · Feeling · Fundamentalism · Oppression · Political science · Politics · Religious discrimination · Religious identity · Social science · Sociology · Anthropological Studies and Insights · Gender Studies · Law · Migration, Refugees, and Integration · Psychology · Social Psychology · Terrorism, Counterterrorism, and Political Violence
Stereotypes and Stereotyping in Early Modern England
Conclusions
Stigma
Results and Interpretation
Exploring Islamic Social Work
Sensible Politics
Meanings of the Hijab
Muslim Women Emancipation Discourse
Entextualizing History through Archives
Ruwatan dreadlocks ritual
Representing Group Rituals
Development of the Meanings Of The Hijab (Moth) Scale
Intersectionality as personal
The interpretation of face veiled women in Balochistan region
Being Christians in the Acehnese Way
Between Tacos and Ḥalāl
Diasporic virginities
Religious symbolism and politics
Culture & Psychology
Anti-Muslim hate on the eastern shores of the Mediterranean
The veil and the search for the self
“But what is next?”
Representation and resistance
The role of projective identification in constructing the “Other”
Culture & Psychology
The Veil
Beyond consensual domains
From legal to normative
Jihad and Interpretation of Religious Texts on Female Terrorists in Indonesia
Niqab, Protest Movement, and the Salafization of Indonesian Islam
Insights from Societal Psychology
Handsoffmyhijab”
Gender, religion and identity
After all, I have to show that I’m not different’
Feminist dilemmas and the agency of veiled Muslim women
Fuck Them Walla’
The Social and Cultural Construction of Burqa
Two Different Narratives of Hijab in Iran
Veil as Stigma
To be a true Muslim
You don't belong anywhere, you're ‘in-between’”
They’re all tribals’
What If Psychology Took Intersectionality Seriously? Changing How Psychologists Think About Participants
Conservative outlook, gender norms and female wellbeing
Using Mixed Methods Approach in Cross-Cultural Studies
The Hijab and Muslim women’s employment in the United States
Perceptions and Reasons for Veiling
Control over Muslim Women's Bodies
Tolerance of the Muslim headscarf
Motives behind the veil
Hijab , visibility and the performance of identity
Constructing and contesting threat
Embodied Social Representation
Refugee Identity and Integration in Germany during the European “Migration Crisis
Re-casting the veil
A research need
Between Recognition and Mis/Nonrecognition
Nobody Wants to Be an Outsider
It's Only Other People Who Make Me Feel Black
Culture Cultivating Culture
Who Wears the Hijab? Predictors of Veiling in Greater Jakarta
Wearing the Saree in the Diaspora
Young Muslim women in the United States
Gender, Veiling, and Class
Conforming Choices
Almost Equal
On the Psychodynamics of Wearing a Headscarf Among Young Muslim Women Living in Germany-New Heterogeneous Poles of Subjectivity
Colonial Fantasies
Discourses about ethnic group (de‐)essentialism
Women and Gender in Islam
Western Representations of the Muslim Woman
The Eighteenth Brumaire of Louis Bonaparte
Rethinking Islamism
The Politics of the Veil
Survey Research and Islamic Fundamentalism
The Weight of the Hyphen
On the functional orgins of essentialism
Critical Respect
Re‐presentation and resistance in the context of school exclusion
Race as stigma
Veiled Meanings
The Veil and Urban Space in Istanbul
Imperilled Muslim Women, Dangerous Muslim Men and Civilised Europeans
Muslim Women
Social categorization and person memory
Perceived group and personal discrimination
Construction and Deconstruction of Essence in Representating Social Groups
Identity in Whose Eyes? The Role of Representations in Identity Construction
Perceiving pervasive discrimination among African Americans
The Context of Social Identity
The Muslim Veil in North America. Issues and Debates
Under Western Eyes
Women of Africa
Feminist Theory, Embodiment, and the Docile Agent
Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others
The Other Side of the Veil
To Veil or Not to Veil
Conjugating the Modern/ Religious, Conceptualizing Female Religious Agency
Male Dominance, Role Segregation, and Spouses' Interdependence in Conflict
| Unique citing works | 67 |
|---|---|
| Citations per year | 5,15 |
| Citation span | 2013 - 2025 (13) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 67 |