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The Scapegoating of Haitian Vodou Religion

David Brooks’s (2010) Claim That “Voodoo” Is a “Progress-Resistant” Cultural Influence

Bibliographic Data

ID18977610
AuthorsBenjamin Hebblethwaite (University of Florida, Gainesville, USA, corresponding author)
Year2015
Volume46
Issue1
Pages3-22
Publication date2015-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Black Studies (JOURNAL)
Journal identifiersISSN: 0021-9347 • E-ISSN: 1552-4566
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/0021934714555186
OpenAlexW2065143747
LanguageEN
Citations received4
References cited8

Shortly after the catastrophic earthquake that crushed Port-au-Prince and the surrounding towns on January 12, 2010, The New York Times published an article in which columnist David Brooks claimed that “voodoo” is a “progress-resistant” cultural influence because it spreads the message that “life is capricious and planning futile.” Alongside Brooks, many authors promote similar views, especially Christians. I argue that Vodou does not negatively affect progress in Haiti. Rather, there are historical, linguistic, and governmental policies that limit progress. In reality, Vodou practitioners enhance progress in their attention to the planning and giving of ceremonies, in the hierarchical organization they establish in communities, in their ritual and language, and in the education imparted through inheritance, teaching, and initiation. The scapegoating of Vodou by Brooks and others perpetuates a racist colonial legacy, and it betrays an ignorance of the community and the abundant research about it

Criminology · Ignorance · Political science · Politics · Scapegoating · Sociology · Caribbean and African Literature and Culture · Colonialism, slavery, and trade · History · Law · Migration, Identity, and Health

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Unique citing works4
Citations per year0.44
Citation span2017 - 2025 (9)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 4

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