You Found Us Doing This, This Is Our Way
Criminalizing Second Lines, Super Sunday, and Habitus in Post-Katrina New Orleans
Dados Bibliográficos
| ID | 18992695 |
|---|---|
| Autores | R E Barrios (0009-0008-2215-7232, Southern Illinois University Carbondale, autor correspondente) |
| Ano | 2010 |
| Volume | 17 |
| Fascículo | 6 |
| Páginas | 586-612 |
| Data de publicação | 2010-12-15 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Identities (JOURNAL) |
| Identificadores do periódico | ISSN: 1070-289X • E-ISSN: 1547-3384 |
| Editora | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/1070289x.2010.533522 |
| OpenAlex | W2039525231 |
| Idioma | EN |
| Citações recebidas | 13 |
| Referências citadas | 18 |
This article analyzes the changing ways law enforcement agencies, city government officials, and gentrifying resident constituencies have attempted to criminalize and surveil disposition-forming rituals and daily social practices of African American working class New Orleanians before and after Hurricane Katrina. The rituals and practices discussed include pedestrian parades known as Second Lines and Super Sunday. The article demonstrates that the criminalization and surveillance of these practices must be understood in light of the role played by socially structured space in the production of racialized class differences among New Orleanians. In the post-Katrina context, the city's mandatory evacuation enabled gentrifying resident constituencies and expert urban planners to imagine the city's reconstruction as something to be achieved through the creation of architectonic relationships conducive to cycles of capital investment. These visions of urban recovery have ignored the importance residents of affected neighborhoods place on the reinstatement of the city's pre-Katrina population, which is responsible for the production of Second Lines and Super Sunday. This article explores how the policing, surveillance, and criminalization of Second Lines and Super Sunday have historically operated as mechanisms for upholding hegemonic orders, and the intimate connections between planning, race, and gentrification in the US
Criminalization · Criminology · Economic growth · Gentrification · Geography · Political science · Sociology · Crime, Illicit Activities, and Governance · Law · Public Administration · Urban Planning and Governance · Water Governance and Infrastructure
Wearing Pink in Fairy Town
The Biopolitics of Disaster
The Life and Afterlife of Gay Neighborhoods
Meet de Boys on the Battlefront
The power of localism during the long-term disaster recovery process
Freedom and Cultural Consciousness
They want to live in the Tremé, but they want it for their ways of living”
Bridge Work
Marked, Remembered, Defiant
Black Freedom, Black Markets
Disaster response and recovery
What Does Catastrophe Reveal for Whom? The Anthropology of Crises and Disasters at the Onset of the Anthropocene
Oil in Sicily
Outline of a Theory of Practice
Making the Invisible Visible
French Modern
Mardi Gras Indians
New Orleans
Creole New Orleans
Creole New Orleans
Parables for the Virtual
The Cunning of Recognition
Mardi Gras Indians and Others
Building the Devil's Empire
Bodies, Beads, Bones and Feathers
Learning from New Orleans
Second Lines, Minstrelsy, and the Contested Landscapes of New Orleans Afro-Creole Festivals
Putting the Ninth Ward on the Map
| Obras citantes distintas | 13 |
|---|---|
| Citações por ano | 1 |
| Intervalo de citações | 2013 - 2026 (14) |
| Velocidade de citação | current |
| Altamente citado | Não |
| Tipos de citação | Neutras: 13 |