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Indignant Feminisms in Spain

Placing the Body before Patriarchal and Capitalist Austerity

Bibliographic Data

ID19002546
AuthorsJoana García Grenzner (corresponding author)
Year2014
Volume40
Issue1
Pages59-69
Publication date2014-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSigns: Journal of Women in Culture and Society (JOURNAL)
Journal identifiersISSN: 0097-9740 • E-ISSN: 1545-6943
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/676978
OpenAlexW2019373255
LanguageEN
Citations received3

In Spain, in the spring of 2011, millions of people came together in indignation, united with the cry “We are not the merchandise of politicians and bankers.” The indignados occupied hundreds of squares and streets, inaugurating a period of massive mobilization, struggle, resistance, disobedience, and alternatives to austerity. Millions of people of diverse ages, genders, classes, and origins came together with the cry “You don’t represent us.” With their bodies, they recovered the politics of the Left and from below. In acts of civil disobedience, they resisted police efforts to evict protesters from the squares. The intelligent multitude of the squares has rearticulated itself in a community of struggles, with discourses, interventions, and proposals rooted in diverse bodies and life conditions: green tides (Platform of People Affected by Mortgages), yellow tides (education), violet tides (equality and gender equity), orange tides (social services), red tides (culture), garnet tides (forced migration due the economic situation), and even black tides (mining); blocs of migrants demanding rights and documents for everyone, [email protected] (grandparents), cronicoflautas (people with chronic illnesses), fembloks (feminist blocs); babybloks (blocs of babies), commandos of caretakers, feminist pickets, bicipiquetes (bike pickets) taking over the two general strikes in 2012, motorized commandos of people with illnesses and functional diversity, transmaricabolloputaintersexfeministas blocs (feminists, sex workers, and people from throughout the LGBT community) whose resistance “can’t be cut back,” Indignant Whores protesting against police and administrative persecution, antirepressive rearguards, and so on. May 15, 2011, marked a turning point, making possible the logic of the hive and the open code, according to which millions of people can narrate the same event from different perspectives, completing and even refusing the version articulated by the institutions and by conventional media

Austerity · Civil disobedience · Islam · Multitude · Persecution · Political science · Politics · Punitive damages · Resistance (ecology) · Sociology · Gender Studies · History · Law · Social Sciences and Policies

  • Civil disobedience in the domestic sphere

    Open Access•Pauline I Erera, Dorit Segal‐Engelchin et al.•Journal of Family Theory & Review•2021

  • Resistance to violence against women on Spanish walls

    Open Access•Jonna Tolonen•Visual Communication•2021

  • M women's strikes in Spain

    Nahia Idoiaga-Mondragon, Naiara Berasategi Sancho et al.•Journal of Gender Studies•2022

Unique citing works3
Citations per year0,6
Citation span2021 - 2022 (2)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3

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