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Eudaimonic Wellbeing in Southeastern Myanmar’s Contested Moral Landscape

Bibliographic Data

ID19002618
AuthorsJustine Chambers (0000-0001-5882-3892, corresponding author)
Year2021
Volume22
Issue5
Pages396-413
Publication date2021-10-20
Open AccessNo
TypeARTICLE
VenueCanberra Anthropology (JOURNAL)
Journal identifiersISSN: 0314-9099 • E-ISSN: 1740-9314
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1080/14442213.2021.1968482
OpenAlexW3207989187
LanguageEN
Citations received2
References cited26

Between 2011 and 2020 Myanmar experienced significant social and political changes as a result of a series of reforms introduced by the former military junta. In this article I examine how the broadening of personal hopes and aspirations through new community-based English educational sites during this period influenced young people’s understandings of eudaimonic wellbeing. Teleological theories of eudaimonia often imply a degree of coherence in conceptions of the self, virtue and human flourishing. Drawing from recent work in anthropology, I argue that conflicting frameworks of virtue ethics provide collective meaning and help to orient everyday life for different people in distinctive ways. Through the lives of young Karen Buddhists in southeastern Myanmar, I show that there are complex and non-linear understandings of virtue that people draw upon in their deliberations about how to pursue possible eudaimonic futures

Environmental ethics · Epistemology · Eudaimonia · Flourishing · Meaning (existential) · Occupational science · Political science · Politics · Sociology · Teleology · Virtue · Virtue ethics · Asian Geopolitics and Ethnography · Cambodian History and Society · Gender Studies · Law · Occupational Therapy · Philosophy · Psychology · Social Psychology · Southeast Asian Sociopolitical Studies

  • Intergenerational Aspirations Across the Life Course in Asia

    Hannah Bulloch•Canberra Anthropology•2021

  • "Living With" Revolution

    Open Access•Justine Chambers, Saw Ner Dhu Da•Journal of Contemporary Asia•2024

  • Intelligent Virtue

    Julia Annas•Intelligent virtue•2011

  • The Situationist Critique and Early Confucian Virtue Ethics

    Edward Slingerland•Ethics•2011

  • After Virtue

    Alasdair Macintyre•After Virtue•2014

  • Cruel Optimism

    Lauren Berlant, Lauren Gail Berlant•Cruel Optimism•2011

  • Khmer Women on the Move

    Annuska Derks•Khmer women on the move•2008

  • Happiness

    Open Access•Catherine Kingfisher•Health Culture and Society•2013

  • Multiple Developments

    Annie Mccarthy•Canberra Anthropology•2021

  • Personifying Progress

    Hannah Bulloch•Canberra Anthropology•2021

  • Caught in the Middle

    Nancy Eberhardt•Contemporary Buddhism•2017

  • Imagining the Course of Life

    Nancy Eberhardt•Imagining the Course of Life•2017

  • Rethinking Land and Property in a “Transitioning” Myanmar

    Elizabeth L Rhoads, Courtney Wittekind et al.•The journal of Burma studies•2018

  • Introduction

    Shanthi Robertson, Yi''En Cheng et al.•Journal of Intercultural Studies•2018

  • The Subject of Virtue

    Open Access•James Laidlaw•Subject of Virtue•2013

  • The Method of Hope

    Hirokazu Miyazaki•The Method of Hope•2004

  • Tradition in fragments

    Open Access•Anand Pandian•American Ethnologist•2008

  • Enacting Morality on Shifting Moral Ground

    Justine Chambers•Canberra Anthropology•2019

  • Introduction

    Nauja Kleist, Jansen et al.•History and Anthropology•2016

Citations per year0.4
Citation span2021 - 2024 (4)
Highly citedNo

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