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Post-Hellenistic Perspectives on Divination, the Individual, and the Cosmos

Bibliographic Data

ID19005667
AuthorsElsa Giovanna Simonetti (0000-0002-5634-780X, KU Leuven, Belgium [email protected], corresponding author)
Year2021
Volume65
Issue2
Pages82-102
Publication date2021-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueSocial Analysis (JOURNAL)
Journal identifiersISSN: 0155-977X • E-ISSN: 1558-5727
PublisherBerghahn Books (PUBLISHER • GB)
DOI10.3167/sa.2021.650205
OpenAlexW3201164055
LanguageEN
Citations received1
References cited22

This article investigates the relation between ancient divinatory theories and ontological assumptions about individuals, the gods, and the cosmos through the writings of Dio Chrysostom, Epictetus, and Maximus of Tyre—three philosophers who belong to the first Roman imperial age. By exploring their works in light of recent anthropological studies, this article will discuss how different divinatory systems generate, and are embedded in, specific ontologies. All three writers analyze divination as a means to bridge contingency and transcendence and to situate individuals within the cosmos. As such, their analysis of divination relates to specific ontological systems: a mono-ontology reducible to one divinematerial principle for Epictetus, and the poly-ontology of a graduated cosmos for Dio Chrysostom and Maximus of Tyre

Art · Art history · Contingency · Divination · Epistemology · John Chrysostom · Literature · Ontology · Theology · Classical Antiquity Studies · Classics · Computer Science · Historical, Religious, and Philosophical Studies · History · Philosophy · Religious Studies and Spiritual Practices

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Unique citing works1
Citations per year0,5
Citation span2024 - 2024 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1
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