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Unpacking the meanings of ‘virtual spirituality’ in Vuyani Vellem’s critique of Empire

Bibliographic Data

ID19021963
AuthorsJakub Urbaniak (0000-0002-4375-932X, University of the Free State, corresponding author)
Year2020
Volume76
Issue3
Publication date2020-12-11
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHTS Teologiese Studies / Theological Studies (JOURNAL)
Journal identifiersISSN: 0259-9422 • E-ISSN: 2072-8050
PublisherAOSIS (PUBLISHER • ZA)
DOI10.4102/hts.v76i3.6204
OpenAlexW3142267473
LanguageEN
Citations received1
References cited14

The modest goal of this article is to creatively unpack and render more accessible (mainly by means of cultural illustrations) Vuyani Vellem’s account of the virtual spirituality of Empire. Geared towards the maximisation of the economic profit by the elite at the expense of the poor, today’s Empire is a result of the unprecedented convergence of the military, political, economic and cultural powers, along with advanced sciences and technologies. All these forces are mediated through a particular kind of deadly spirituality, which is propelled chiefly through virtual images. Whether it manifests itself through an act of a political manipulation or through unconscious assimilation of the historically oppressive forms of religiosity, an imperial logic invariably leads to the ‘capture’ of the spiritual assets for political and/or economic ends, instead of God. As such, it reveals the fundamental incompatibility of these resources with their source of inspiration. What Vellem refers to as virtual spirituality appears, then, as a fatal disequilibrium of powers between the innermost being and the exterior. Whilst Empire’s ‘hardware’ in an age of informatics consists primarily of weapons of war, its ‘software’ ranges from ubiquitous marketing imagery to the variety of fetishised cultural-religious symbols. A virtual modus operandi implies that images are deceptively projected as ‘needs’ rather than ‘wants’, and an unsatisfiable spiritual hunger is generated. As such, it is utterly self-referential. By contrast, an authentic experience of participating in the world process finds its congruent expressions in the public domain and notably in the spiritual praxis of liberation. Contribution: This academic article contributes to sustainable goals such as poverty alleviation, combatting inequalities, good health and well-being, and peace, justice and strong institutions

Aesthetics · Empire · Epistemology · Political science · Politics · Sociology · Spirituality · Anthropological Studies and Insights · Law · Media, Religion, Digital Communication · Philosophy · Religion and Society Interactions

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Unique citing works1
Citations per year0,25
Citation span2022 - 2022 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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