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Postmodern Trickster Strands in Shamanic Worlds

Bibliographic Data

ID19030239
AuthorsJürgen W Kremer (Santa Rosa Junior College, corresponding author)
Year2012
Volume31
Issue2
Pages63-71
Publication date2012-07-01
Open AccessYes
TypeARTICLE
VenueInternational Journal of Transpersonal Studies (JOURNAL)
Journal identifiersISSN: 1321-0122 • E-ISSN: 1942-3241
PublisherInternational Journal of Transpersonal Studies (PUBLISHER)
DOI10.24972/ijts.2012.31.2.63
OpenAlexW2792513053
LanguageEN
References cited3

This essay explores socio-philosophical meanings of shamanic cultures and practices and their affirmation and revival. What is their potential significance for humanity's future? I argue that shamanism engages humans in practices that put us potentially at the center of our creativity and creative visioning. The trickster figure, a pervasive indigenous presence, so often seems pivotal in this process and this pervasively male figure plays an important part in this regenerative interpretation of postmodernism; in fact, postmodernism can be understood as trickster. Just like the trickster, the nature of postmodernism is ambiguous. I explore this ambiguity and suggest that shamanic practices and paradigms may inspire a way out of our contemporary conundra with trickster help. This essay is concerned with paradigmatic issues, it presents broad brush strokes rather than ethnographic details. Its form attempts to honor trickster storytelling

Aesthetics · Art · Epistemology · Humanity · Linguistics · Literature · Narrative · Postmodernism · Shamanism · Sociology · Storytelling · Theology · Trickster · Anthropological Studies and Insights · Anthropology · Folklore, Mythology, and Literature Studies · Geographies of human-animal interactions · Philosophy

  • Revisioning Transpersonal Theory

    Jorge N Ferrer, Richard Tarnas•Revisioning Transpersonal Theory•2001

  • The Trickster of Liberty

    Elaine A Jahner, Elaine Jahner et al.•Wicazo Sa Review•1990

  • The Postmodern Condition

    Jean-François Lyotard, Geoff Bennington et al.•1984

Highly citedNo

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