Pelurusan Istilah Kawih, Tembang, dan Cianjuran
Bibliographic Data
| ID | 19180802 |
|---|---|
| Authors | Dian Hendrayana (Padjadjaran University, corresponding author), Reiza D Dienaputra (0000-0003-3661-1092, Padjadjaran University), Reiza Dienaputra, Teddi Muhtadin (0000-0002-8801-3599, Padjadjaran University), Widyo Nugrahanto (0009-0003-9463-4396, Padjadjaran University) |
| Year | 2020 |
| Volume | 30 |
| Issue | 3 |
| Publication date | 2020-09-28 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Panggung (JOURNAL) |
| Journal identifiers | ISSN: 0854-3429 • E-ISSN: 2502-3640 |
| Publisher | Institut Seni Budaya Indonesia Bandung (PUBLISHER • ID) |
| DOI | 10.26742/panggung.v30i3.1268 |
| OpenAlex | W3090744701 |
| Language | EN |
| Citations received | 3 |
Lately, people are often confused with the definition of kawih, tembang, and cianjuran. Quite often the term kawih is dichotomized by the term tembang, or the term tembang is equated with cianjuran. This mistake even applies to educational institutions, both in high schools and in universities. Likewise with the media. This study aims to describe the meaning of kawih, tembang, and cianjuran. The method used is descriptive qualitative through an epistemological approach, which examines the exposure of the meanings of the three terms from several sources, as well as comparing from other sources who also describe the three terms to obtain meaning that is considered ideal. The results obtained are, kawih is a vocal art owned by the Sundanese people and has been around for a long time, long before the sixteenth century. Kawih is also interpreted as all kinds of songs that exist in Sundanese society. Tembang is a type of kawih or song that uses lyrics from the dangding and only emerged and was known in Sundanese society around the XVIII century as an influence of Mataram; cianjuran is a part of Sundanese kawih originating from Cianjur Regency.Keywords: Kawih, Tembang, Tembang Sunda, Cianjuran, Tembang Sunda CianjuranABSTRAKAkhir-akhir ini masyarakat kerap dikelirukan dengan definisi kawih, tembang, dan cianjuran. Tak jarang istilah kawih didikotomikan dengan istilah tembang, atau istilah tembang disamakan artinya dengan cianjuran. Kekeliruan ini bahkan berlaku pada dunia pendidikan, baik di sekolah menengah maupun di perguruan tinggi. Demikian pula pada dunia pers. Penelitian ini bertujuan untuk mendeskripsikan makna dari kawih, tembang, dan cianjuran. Metode yang digunakan adalah deskriptif kualitatif melalui pendekatan epistimologi, yakni menelaah dari paparan makna ketiga istilah dari beberapa sumber, serta membandingkan dari sumber-sumber lain yang juga memaparkan ketiga istilah tadi untuk memperoleh makna yang dianggap ideal. Hasil yang diperoleh adalah, kedudukan kawih merupakan seni suara atau nyanyian yang dimiliki masyarakat Sunda, serta sudah ada sejak lama, jauh sebelum abad XVI. Kawih dimaknai pula sebagai segala jenis nyanyian yang ada pada masyarakat Sunda. Tembang adalah jenis kawih atau nyanyian yang menggunakan lirik dari dangding dan baru muncul serta dikenal di masyarakat Sunda sekitar abad XVIII sebagai pengaruh dari Mataram; sedangkan cianjuran merupakan bagian dari kawih Sunda yang berasal dari daerah Cianjur.Kata kunci: Kawih, Tembang, Tembang Sunda, Cianjuran, Tembang Sunda Cianjuran
Epistemology · Humanities · Sociology · Coastal Management and Development · Cultural and Artistic Studies · Linguistics and Language Analysis · Philosophy
| Citations per year | 1 |
|---|---|
| Citation span | 2023 - 2025 (3) |
| Highly cited | No |