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The Footprint of the Prophet

Bibliographic Data

ID19415672
AuthorsPerween Hasan (corresponding author)
Year1992
Volume10
Issue1
Pages335-343
Publication date1992-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMuqarnas Online (JOURNAL)
Journal identifiersISSN: 0732-2992 • E-ISSN: 2211-8993
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/22118993-90000321
OpenAlexW2060537540
LanguageEN
Citations received6
References cited1

The way custom and ritual are transmitted from one culture to another, with or without retaining their original meaning, is often the subject of historical investigation, with the result that hardly anything turns out to be really new. That religious symbols, customs, and rituals are shared should not be surprising where there is a common religious history, as in the case of Judaism, Christianity, and Islam, or of Hinduism and Buddhism. But it is more surprising when commonalities appear in religions that are as ideologically opposed as Hinduism and Buddhism, on the one hand, and Islam, on the other. They show that when a religion of foreign origin takes root and is finally accepted, local customs and rituals can become part of its religious practice, even though they may be rejected by orthodoxy. The veneration of the Qadam Rasul, or Footprint of the Prophet, is one example. The faithful believe that whenever Muhammad trod on a rock his foot always left an imprint. This belief started very early in Islam, and although it has never had the sanction of orthodoxy and no hadith or early authority can be cited to support it, it is widely held. It belongs among a group of popular miracles that Muhammad's body cast no shadow, his hair could not be consumed by fire, flies never settled on his clothes, and his sandals never left any imprint on the sand attributed to the Prophet. The footprints in stone of one or both his feet are venerated in shrines in

Ancient history · Archaeology · Buddhism · Christianity · Epistemology · Hinduism · Ideology · Islam · Judaism · Orthodoxy · Political science · Politics · Sociology · Veneration · Historical and Linguistic Studies · Historical, Religious, and Philosophical Studies · History · Islamic Studies and History · Law · Philosophy · Religious studies

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Unique citing works6
Citations per year0.35
Citation span2009 - 2021 (13)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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