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Horse madness (hippomania) and hippophobia

Bibliographic Data

ID19444623
AuthorsYiannis G Papakostas (Athens University Medical School, Eginition Hospital, 72–74 Vas. Sophias Avenue, 11528, Athens, Greece.), Michael D Daras (Columbia University), Michael Daras (Columbia University), Ioannis Liappas, Ioannis A Liappas, Manolis Markianos (0000-0002-4751-1014, Athens University Medical School)
Year2005
Volume16
Issue4
Pages467-471
Publication date2005-12-01
Open AccessYes
TypeARTICLE
VenueHistory of Psychiatry (JOURNAL)
Journal identifiersISSN: 0957-154X • E-ISSN: 1740-2360
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/0957154x05051459
PMID16482685
OpenAlexW2051645668
LanguageEN
References cited8

Anthropophagic horses have been described in classical mythology. From a current perspective, two such instances are worth mentioning and describing: Glaucus of Potniae, King of Efyra, and Diomedes, King of Thrace, who were both devoured by their horses. In both cases, the horses’ extreme aggression and their subsequent anthropophagic behaviour were attributed to their madness (hippomania) induced by the custom of feeding them with flesh. The current problem of ‘mad cow’ disease (bovine spongiform encephalopathy) is apparently related to a similar feeding pattern. Aggressive behaviour in horses can be triggered by both biological and psychological factors. In the cases cited here, it is rather unlikely that the former were the cause. On the other hand, the multiple abuses imposed on the horses, coupled with peoples’ fantasies and largely unconscious fears (hippophobia), may possibly explain these mythological descriptions of the ‘horse-monsters’

Aggression · Art · Biology · Bovine spongiform encephalopathy · Disease · Flesh · Mythology · Pathology · Psychiatry · Psychoanalysis · Unconscious mind · Visual arts · Classics · History · Medicine · Neurological diseases and metabolism · Prion Diseases and Protein Misfolding · Psychology

  • Les chevaux anthropophages dans les mythes grecs

    Georges Devereux•Revue des Études Grecques•1975

Highly citedNo

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