Creating Religious Identity

According to the rabbis, only those belong to Israel who have lived through the central events of biblical history, above all the Exodus and the Babylonian Exile. This is demonstrated on the basis of three texts, the Haggadah of Pesaḥ, the Mekhilta, and the interpretation of the Exodus story in the Babylonian Talmud Sotah. Every Jew is expected to re-enact these events in their own lives: “In every generation man is bound to look upon himself as if he had come forth from Egypt.” Converts may also opt into this history and consider themselves as if they, too, had stood on Mount Sinai. Biblical history remains an active force beyond the limits of time; the consciousness of this ever present history is part of the rabbinic understanding of one’s own present and thus essential for one’s Jewish identity

Aesthetics · Art · Biblical studies · Consciousness · Epistemology · Jewish history · Jewish identity · Jewish studies · Judaism · Literature · Mount · Talmud · Theology · Archaeology and Historical Studies · Biblical Studies and Interpretation · Historical and Linguistic Studies · History · Philosophy

• What Comes to an End When a “Religion” Comes to an “End”? Reflections on a Historiographical Trope and Ancient Mediterranean History of Religion

  Open Access•Jörg Rüpke•Numen•2021

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