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The Curious Case of Secularism in Bangladesh

What is the Relevance For The Muslim Majority Democracies

Bibliographic Data

ID19477372
AuthorsHabibul Haque Khondker (0000-0002-5545-7599, Zayed University, corresponding author)
Year2010
Volume11
Issue2
Pages185-201
Publication date2010-06-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueTotalitarian Movements & Political Religions (JOURNAL)
Journal identifiersISSN: 1469-0764 • E-ISSN: 1743-9647
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/14690764.2010.512743
OpenAlexW1983159890
LanguageEN
Citations received7

Bangladesh, the second largest Muslim democracy in the world, presents an interesting case study of a secular state for Muslim majority countries in other parts of the world. Bangladesh presents the hope that, in theory, a Muslim majority developing country can have a functional democracy. Nevertheless, the temptation of using religion for political ends remains ever present. Secularism was one of the four tenets in Bangladesh's Constitution of 1972. However, with a changing political situation at home and the appearance of political Islam abroad, the secular basis became increasingly problematic. The article examines tensions between secularist and Islamist forces in Bangladesh over time. It asks the question to what extent, if at all, the ‘Bangladesh model’ is relevant for other Muslim majority countries trying to democratise

Constitution · Democracy · Development economics · Economics · Geography · Islam · Muslim world · Political economy · Political science · Politics · Secular state · Secularism · Sociology · Temptation · Bangladesh Politics, Society, and Development · Law

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Unique citing works7
Citations per year0,64
Citation span2015 - 2025 (11)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6

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