Medieval and Post-Medieval Traditions of Salome’s Icy Death
Bibliographic Data
| ID | 19483859 |
|---|---|
| Authors | Zbigniew Izydorczyk (University of Winnipeg, corresponding author) |
| Year | 2026 |
| Volume | 17 |
| Issue | 5 |
| Pages | 614 |
| Publication date | 2026-05-19 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel17050614 |
| OpenAlex | W7161805960 |
| Language | EN |
| References cited | 8 |
Although the figure of Salome has received much attention from artists and critics alike in the last century and a half, the sources of the legend of her death by ice remain little known. This article traces the origin, development, and transmission of the legend from late antiquity through the early modern period, highlighting its rich presence in medieval Eastern and near total neglect in medieval Western Christian traditions. Drawing on Syriac, Greek, Coptic, Arabic, and Slavic sources, it demonstrates that the legend emerged before the sixth century in the Christian East, where it circulated widely in apocryphal, hagiographical, and historiographical texts. Early attestations, such as the Epistle of Herod to Pilate, already contain core narrative motifs, which later Byzantine authors elaborated into a sophisticated typological narrative of divine retributive justice. In Greek and Slavic traditions especially, the legend achieves rhetorical refinement through the image of decapitation “not by iron but by ice,” while Syriac, Coptic, and Arabic retellings amplify the punitive dimension through the accumulation of often extravagant forms of divine punishment. In contrast, the medieval Latin West preserves only faint and fragmentary echoes of the legend, typically reducing it to brief notices of drowning and largely stripping it of its typological force. Instead, an alternative motif—Salome swallowed by the earth—gains prominence in Western textual and visual culture, possibly facilitated by the conflation of Salome with her mother. The article argues that the fully developed Eastern narrative entered Western Europe only in the sixteenth century through printed Latin translations of Byzantine historiography, particularly the works of Symeon Metaphrastes and Nicephorus Callistus Xanthopoulos. This print-mediated transmission enabled the legend’s broader reception in early modern Europe and its eventual transformation into a folkloric and literary motif, culminating in the nineteenth-century Decadent literature and art
Armenian · Barbarian · Byzantine architecture · Historiography · Legend · Narrative · Slavic languages · Vernacular · Byzantine Studies and History · Historical, Literary, and Cultural Studies · Medieval Literature and History
| Highly cited | No |
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