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Unraveling Religious Symbolism in Tokwi Lasem Batik Motifs

Charles Sanders Peirce's Semiotic Analysis of the Representation of Meaning and Cultural Identity

Bibliographic Data

ID19487642
AuthorsDoddy Iskandar Cakranegara (Bandung Islamic University), Asep Saeful Muhtadi (Sunan Gunung Djati State Islamic University Bandung), Abdul Syukur (0000-0001-8925-9059, Sunan Gunung Djati State Islamic University Bandung), Dody S Truna (0000-0002-8283-4310, Sunan Gunung Djati State Islamic University Bandung)
Year2026
Volume14
Issue1
Pages161-180
Publication date2026-01-12
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal of Nusantara Islam (JOURNAL)
Journal identifiersISSN: 2252-5904 • E-ISSN: 2355-651X
PublisherSunan Gunung Djati State Islamic University of Bandung (PUBLISHER)
DOI10.15575/ijni.v14i1.45718
OpenAlexW7127616936
LanguageEN

This study investigates the representation of religious symbols embedded within the Tokwi Lasem batik motifs, utilizing the semiotic framework of Charles Sanders Peirce. Originating from the Chinese Peranakan community in Lasem, Central Java, these batik motifs carry profound spiritual significance, particularly symbols rooted in Taoist belief systems, such as the Three Star Gods (Fu Lu Shou), the Eight Immortals (Ba Xian), dragons, phoenixes, and Mandarin characters. Employing a qualitative method, data were collected through participatory observation, in-depth interviews with artisans, cultural experts, and curators, as well as a literature review. The findings demonstrate that the motifs serve not merely as decorative art but as sacred signs functioning within Peirce’s triadic model of semiosis—comprising representamen, object, and interpretant. These signs embody a dynamic interplay of religious meaning and cultural memory, forming a visual language that bridges the sacred and the everyday. The motifs reflect a deep-seated syncretism between Chinese Taoist cosmology and Javanese local traditions, articulating identity, reverence, and continuity of belief. Theoretically, this study contributes to the growing body of scholarship on religious semiotics and material culture, while also emphasizing the interpretive richness of traditional batik as a medium of spiritual communication. Practically, the research advocates for the recognition of batik as a living heritage, fostering cultural resilience, interethnic understanding, and localized approaches to heritage education and preservation

Cultural identity · Emic and etic · Scholarship · Semiotics · Cultural and Artistic Studies · Cultural and Religious Practices in Indonesia · Semiotics and Cultural Interpretation

Citation velocityhistorical
Highly citedNo

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