The Different Stances of al-Shahrastānī – A Study of the Sectarian Identity of Abū l-Fatḥ al-Shahrastānī in Relation to His Qurʾānic Commentary, Mafātīḥ al-asrār
Bibliographic Data
| ID | 19498615 |
|---|---|
| Authors | Öztürk Mustafa (Cukurova University, corresponding author) |
| Year | 2010 |
| Volume | 1 |
| Issue | 1 |
| Pages | 195-239 |
| Publication date | 2010-01-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Ilahiyat Studies (JOURNAL) |
| Journal identifiers | ISSN: 1309-1786 • E-ISSN: 1309-1719 |
| Publisher | Bursa IlahIyat Foundation (PUBLISHER) |
| DOI | 10.12730/13091719.2010.12.15 |
| OpenAlex | W1608329672 |
| Language | EN |
| References cited | 1 |
Abū l-Fatḥ Muḥammad ibn Abū l-Qāsim ʿAbd al-Karīm al-Shahrastānī (d. 548/1153) is a scholar best known in the academic and cultural Muslim world for his work, al-Milal wa-l-niḥal. He is considered to be a Sunnī scholar, particularly in relation to the theological views and conclu-sions that are given in his work, Nihāyat al-iqdām/al-aqdām fī ʿilm al-kalām, which are parallel to Ashʿarism. However, the contents of his Qur'ānic commentary, Mafātīḥ al-asrār wa-maṣābīḥ al-abrār recently edited by Muḥammad ʿAlī Adharshab, have brought up questions about the general acceptance of the sectarian identity of al-Shahrastānī. What is remarkable is that al-Shahrastānī displays different stances in different works, which has led to various claims and views being made about his sectarian identity. This article, which is based on Mafātīḥ al-asrār, aims to bring clarity to the question of which sect al-Shahrastānī was closest to, at least according to the aforementioned work
Aesthetics · CLARITY · Sociology · Theology · Chemistry · Computer Science · Historical and Linguistic Studies · Islamic Studies and History · Medieval and Classical Philosophy · Philosophy
| Highly cited | No |
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