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The Different Stances of al-Shahrastānī – A Study of the Sectarian Identity of Abū l-Fatḥ al-Shahrastānī in Relation to His Qurʾānic Commentary, Mafātīḥ al-asrār

Bibliographic Data

ID19498615
AuthorsÖztürk Mustafa (Cukurova University, corresponding author)
Year2010
Volume1
Issue1
Pages195-239
Publication date2010-01-01
Open AccessYes
TypeARTICLE
VenueIlahiyat Studies (JOURNAL)
Journal identifiersISSN: 1309-1786 • E-ISSN: 1309-1719
PublisherBursa IlahIyat Foundation (PUBLISHER)
DOI10.12730/13091719.2010.12.15
OpenAlexW1608329672
LanguageEN
References cited1

Abū l-Fatḥ Muḥammad ibn Abū l-Qāsim ʿAbd al-Karīm al-Shahrastānī (d. 548/1153) is a scholar best known in the academic and cultural Muslim world for his work, al-Milal wa-l-niḥal. He is considered to be a Sunnī scholar, particularly in relation to the theological views and conclu-sions that are given in his work, Nihāyat al-iqdām/al-aqdām fī ʿilm al-kalām, which are parallel to Ashʿarism. However, the contents of his Qur'ānic commentary, Mafātīḥ al-asrār wa-maṣābīḥ al-abrār recently edited by Muḥammad ʿAlī Adharshab, have brought up questions about the general acceptance of the sectarian identity of al-Shahrastānī. What is remarkable is that al-Shahrastānī displays different stances in different works, which has led to various claims and views being made about his sectarian identity. This article, which is based on Mafātīḥ al-asrār, aims to bring clarity to the question of which sect al-Shahrastānī was closest to, at least according to the aforementioned work

Aesthetics · CLARITY · Sociology · Theology · Chemistry · Computer Science · Historical and Linguistic Studies · Islamic Studies and History · Medieval and Classical Philosophy · Philosophy

  • Translator's Introduction

    Margaret Schwartz•Popular Communication•2009

Highly citedNo

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