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Legal Reasoning in the Postclassical Period

Abū Saʿīd al-Khādimī’s (d. 1176/1762) Justification Regarding to the Prohibition of Smoking

Bibliographic Data

ID19498657
AuthorsMurat Karacan (0000-0001-8606-9823, Islamkolleg Deutschland e.V., corresponding author)
Year2024
Volume15
Issue2
Pages255-278
Publication date2024-12-31
Open AccessYes
TypeARTICLE
VenueIlahiyat Studies (JOURNAL)
Journal identifiersISSN: 1309-1786 • E-ISSN: 1309-1719
PublisherBursa IlahIyat Foundation (PUBLISHER)
DOI10.12730/is.1573232
OpenAlexW4405924806
LanguageEN
References cited4

This article analyzes the manner of legal reasoning of the Ottoman scholar Abū Saʿīd al-Khādimī (d. 1176/1762) in his two treatises on the prohibition of smoking (Risālatān ʿan ḥaẓriyyat al-dukhān) to determine the nature of the justification of a postclassical scholar relating to an individual juristic case. Since tobacco was introduced to the Muslim world in the 17th century, many jurists formed responses about smoking. Although some scholars such as ʿAbd al-Ghanī al-Nāblusī (d. 1143/1731) –especially when smoking later became a social issue– pronounced tobacco consumption as permissible, the majority considered it forbidden (ḥarām) or at least to be discouraged (makrūh). Al-Khādimī also expressed his opinion on this issue in two short treatises, which he wrote after discussion with some scholars in Damascus, who were most likely students of al-Nāblusī. As the title of the epistles indicates, al-Khādimī considers smoking forbidden. However, the wording is softened, and his reasoning is intersubjective and balanced, making his answer nuanced and justified with many different methodical and legal arguments. This approach illustrates how al-Khādimī makes Islamic law responsive and relevant to a case of his time, which is still applicable to present contexts. As the treatise is only available in the manuscript or in an old collection that is difficult to access, I have attached the text in the original language to this article

Aesthetics · Islam · Political science · Theology · Families in Therapy and Culture · Islamic Studies and History · Law · Ottoman and Turkish Studies · Philosophy

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