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The Muʿtazilism of al-Zamakhsharī

A Bahshamī or a Ḥusaynī

Bibliographic Data

ID19498790
AuthorsUlvi Murat Kılavuz (0000-0002-5095-9522, Bursa Uludağ Üni̇versi̇tesi̇, corresponding author)
Year2021
Volume12
Issue2
Pages237-293
Publication date2021-12-31
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueIlahiyat Studies (JOURNAL)
Journal identifiersISSN: 1309-1786 • E-ISSN: 1309-1719
PublisherBursa IlahIyat Foundation (PUBLISHER)
DOI10.12730/13091719.2021.122.228
OpenAlexW4214580773
LanguageEN
References cited2

Al-Zamakhsharī’s Muʿtazilī identity is undisputed, aside from a few isolated assertions or inquiries to the contrary. In fact, alongside historical records that depict him as a loyal Muʿtazilī and even a propagandist for his madhhab, the opinions he expressed and the approaches he employed in his works serve as evidence for this claim. The two Muʿtazilī schools that operated during his time in the Muslim world, in particular in his own region of Khwārazm, were the Bahshamiyyah and the Ḥusayniyyah. Considering this fact, in terms of his theological identity, it could be asserted either that he is a member of one of the Bahshamī or Ḥusaynī schools or that he positions himself “in search of a broadly based, catholic Muʿtazilism” instead of taking a clear stand. This study, while providing partial evidence for the latter claim, argues that his Ḥusaynī identity is rather evident from his ideological stance and opinions

Aesthetics · Aside · Epistemology · Ideology · Linguistics · Political science · Politics · Reflexive pronoun · Historical and Linguistic Studies · Islamic Studies and History · Law · Medieval and Classical Philosophy · Philosophy · Religious studies

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Citation velocityhistorical
Highly citedNo

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