The construction of religious and cultural meaning in Egyptian psychiatric patient charts
Bibliographic Data
| ID | 19504303 |
|---|---|
| Authors | Elizabeth M Coker (Schlumberger (Ireland), corresponding author) |
| Year | 2004 |
| Volume | 7 |
| Issue | 4 |
| Pages | 323-347 |
| Publication date | 2004-12-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Mental Health Religion & Culture (JOURNAL) |
| Journal identifiers | ISSN: 1367-4676 • E-ISSN: 1469-9737 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/13674670410001719797 |
| OpenAlex | W1966953031 |
| Language | EN |
| Citations received | 2 |
| References cited | 43 |
This paper explores the use of religious symbols and metaphors in Egyptian psychiatric inpatient charts to portray psychiatric pathology and, by extension, the role that religious symbols play in constructing psychiatric illnesses. This represents a deconstruction of patient charts, assuming that the psychiatrist chooses aspects of family and patient discourse which best represent unexamined cultural ideas of person and illness, normality and abnormality. All of the psychiatrists writing the charts were Egyptian and shared much of the same cultural background with their patients, excluding their medical training. Therefore, while chart discourse is used to justify a psychiatric diagnosis, it is also the product of a shared cultural history; a tacit agreement about what constitutes a meaningful story. This paper focuses mainly upon discourse that has religious connotations, for the reason that these seemed to be more invested with cultural meaning than other delusional themes. These religious symbols and metaphors are interpreted in light of their symbolic associations with certain existential states, the family unit and with society as a whole. “The language of madness is not a pathology, a description of an isolated sickness, but commentary on patterns of relatedness and their interruptions, on the fantasies and defences that define the human project as an interpenetration of what Jacques Lacan (1968) calls “the Imaginary with the Real”. (Glass, 1989 Glass JM 1989 Private terror/public life: Psychosis and the politics of community Ithaca Cornell University Press [Google Scholar], p. 6)
Epistemology · Existentialism · Normality · Psychiatry · Psychoanalysis · Psychotherapist · Sociology · Medicine · Mental Health and Psychiatry · Mental Health Treatment and Access · Philosophy · Psychology · Religion, Spirituality, and Psychology
Doctors' Stories
The Psychiatric Team and the Social Definition of Schizophrenia
From Categories to Contexts
The Interpretation of Cultures
Islam in Contemporary Egypt
Sufism, Mystics, and Saints in Modern Egypt
Patients and Healers in the Context of Culture
The Sacred Self
Baladi Women of Cairo
Lay Explanations of Symptoms of Mental Ill Health in Kuwait
Natural Symbols
Idioms of distress
Delusional Thinking in Psychotics
Depressive disorders from a transcultural perspective
Narrative strategies in medical discourse
Islam and the Cultural Accommodation of Social Change
Islam Observed
The Cultural Construction of Emotion in Rural Chinese Social Life
On Key Symbols1
Diagnostic Criteria for Schizophrenia and Related Psychotic Disorders
Arabic Cultural Psychiatry
Saint and Sufi in Modern Egypt
Anthropology of the Mediterranean Area
Beyond Ideology and Theology
| Citations per year | 0.11 |
|---|---|
| Citation span | 2008 - 2008 (1) |
| Highly cited | No |