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Confiscation of Assets as ‘Uqūbah Mālīyah in the Shāfi‘ī Madhhab

Bibliographic Data

ID19545689
AuthorsAbd Basith Junaidy (UIN Sunan Ampel Surabaya), M Ainun Najib (UIN Sunan Ampel Surabaya), Gatralina Sekar Harum Ael Yanda (Al-Azhar University)
Year2024
Volume18
Issue2
Pages142-166
Publication date2024-03-01
Open AccessYes
TypeARTICLE
VenueISLAMICA Jurnal Studi Keislaman (JOURNAL)
Journal identifiersISSN: 1978-3183 • E-ISSN: 2356-2218
PublisherState Islamic University (UIN) of Sunan Ampel (PUBLISHER)
DOI10.15642/islamica.2024.18.2.142-166
OpenAlexW4398180343
LanguageEN
References cited1

Asset confiscation is currently a hot topic of discussion in the international space. Many countries are trying to make new rules regarding asset confiscation, such as Indonesia and the Netherlands. This initiative cannot be separated from the United Nations Against Corruption (UNCAC) international convention, which requires all state parties to make their positive law. Islamic law also recognizes the confiscation of assets, especially in the Shāfi‘ī school of thought, which is known to be strict in its determination. Therefore, the main question in this research is how Islamic law, especially the Shāfi‘ī school of thought, views this phenomenon as a law in Islam. This research is normative legal research that focuses on analyzing and interpreting Islamic legal norms to explain the phenome-non of asset confiscation. The results of this study indicate that asset confiscation has begun to be used as the primary punishment in criminal and civil forfeiture models. The Shāfi‘ī school stipulates asset confiscation as ‘uqūbah mālīyah, which can be applied both in violation of God’s rights and human’s rights

Business · Confiscation · Political science · Archaeology and Historical Studies · Islamic Finance and Banking Studies · Islamic Studies and History · Law

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