Religious Division and Otherness as Portrayed in 'Shame' and 'The Ministry of Utmost Happiness'
Bibliographic Data
| ID | 19554657 |
|---|---|
| Authors | Sheikh Zobaer (0000-0002-0008-1053, North South University, corresponding author) |
| Year | 2021 |
| Volume | 12 |
| Issue | 2 |
| Pages | 65-81 |
| Publication date | 2021-12-31 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Linguaculture (JOURNAL) |
| Journal identifiers | ISSN: 2067-9696 • E-ISSN: 2285-9403 |
| Publisher | Editura Universitatii Alexandru Ioan Cuza din Iasi (PUBLISHER) |
| DOI | 10.47743/lincu-2021-2-0203 |
| OpenAlex | W4206308656 |
| Language | EN |
| References cited | 4 |
After the partition of India in 1947, religion has become a major catalyst for division and othering in most of South Asia. Bangladeshi author and activist Taslima Nasrin was exiled from her country, primarily for revealing the mistreatment of the Hindu minorities in Bangladesh in her novel Shame. Indian author Arundhati Roy has also faced severe backlash due to her portrayal of the mistreatment of the Muslims in India in her novel The Ministry of Utmost Happiness. Religion has become an extremely fraught issue in South Asia, making almost any criticism of religious fundamentalism a highly perilous endeavor. Yet, both Nasrin and Roy had the courage to do that. This paper explores how the aforementioned novels expose the process of othering of the religious minorities in India and Bangladesh by highlighting the retributive nature of communal violence which feeds on mistrust, hatred, and religious tribalism – a cursed legacy that can be traced back to the violent partition of the Indian subcontinent based on the two-nation theory
Buddhism · Chauvinism · Courage · Criticism · Dharma · Hatred · Hinduism · Political science · Shame · Sociology · Bangladesh Politics, Society, and Development · Gender Studies · History · Law · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · Religious studies · South Asian Studies and Diaspora
| Citation velocity | historical |
|---|---|
| Highly cited | No |