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The Position of Naqshabandi Order in The Islamic Law by Shaykh Islam Wan Sulaiman Wan Sidek (D.1354h/1935m)

Bibliographic Data

ID19566685
AuthorsMuhammad Khairi Mahyuddin (0000-0002-3242-5316, Universiti Sains Islam Malaysia, corresponding author)
Year2020
Volume9
Issue2
Pages129-148
Publication date2020-10-31
Open AccessYes
TypeARTICLE
VenueTeosofia Indonesian Journal of Islamic Mysticism (JOURNAL)
Journal identifiersISSN: 2302-8017 • E-ISSN: 2540-8186
PublisherUIN Walisongo Semarang (PUBLISHER)
DOI10.21580/tos.v9i2.7686
OpenAlexW3166851684
LanguageEN
References cited7

Sufi Order in the Malay World at 19thcentury is misunderstood as deviant teaching from Islam by some of Malay Muslim society. Reflecting on this, Wan Sulaiman bin Wan Sidek, a shaykh Islam and Malay Sufi scholar at 19th, he played a crucial role in clarifying this issue properly in his Malay Jawi script epistles, namely Fakihah Janiyyah fi Bayan Ma’rifah al-Ilahiyyah al-Mutabaqah Li’ayan al-Shari’ah al-‘Aliyyah and Mizan al-‘uqala wa al-Udaba’. However, some studies from contemporary Malay contested his Sufi's thought, particularly Naqshabandi Order’s position in Islamic law. This study aims to expose Wan Sulaiman’s understanding and justification in Sufis Order, specifically Naqshabandi Order in shariah. This study is a historical and textual analytical study. The finding of this study indicates that Wan Sulaiman’s idea is clear and has strong argumentation from the authentic Sufi sources that show the Sufi Order is legal and has a good position and core teaching in Islamic law

Islam · Malay · Political science · Sharia · Theology · Education and Islamic Studies · Islamic Studies and Radicalism · Law · Philosophy · Qur’anic Interpretation Studies · Religious studies

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Highly citedNo
Open DOIOpen Access
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