How to Accept German Reparations
Bibliographic Data
| ID | 19922277 |
|---|---|
| Authors | Susan Slyomovics (corresponding author) |
| Year | 2014 |
| Pages | 384 |
| Publication date | 2014-12-31 |
| Open Access | No |
| Type | BOOK |
| Venue | How to Accept German Reparations (SOURCE_BOOK) |
| Publisher | University of Pennsylvania Press (PUBLISHER • US) |
| DOI | 10.9783/9780812209655 |
| OpenAlex | W2250548442 |
| Open Library | OL26180900M |
| ISBN | 9780812209655 |
| GOOGLE_BOOK_ID | LhNtAwAAQBAJ |
| Language | EN |
| Citations received | 19 |
| References cited | 1 |
"In a landmark process that transformed global reparations after the Holocaust, Germany created the largest sustained redress program in history, amounting to more than $60 billion. When human rights violations are presented primarily in material terms, acknowledging an indemnity claim becomes one way for a victim to be recognized. At the same time, indemnifications provoke a number of difficult questions about how suffering and loss can be measured: How much is an individual life worth? How much or what kind of violence merits compensation? What is 'financial pain,' and what does it mean to monetize 'concentration camp survivor syndrome'? Susan Slyomovics explores this and other compensation programs, both those past and those that might exist in the future, through the lens of anthropological and human rights discourse. How to account for variation in German reparations and French restitution directed solely at Algerian Jewry for Vichy-era losses? Do crimes of colonialism merit reparations? How might reparations models apply to the modern-day conflict in Israel and Palestine? The author points to the examples of her grandmother and mother, Czechoslovakian Jews who survived the Auschwitz, Plaszow, and Markkleeberg camps together but disagreed about applying for the post-World War II Wiedergutmachung ("to make good again") reparation programs. Slyomovics maintains that we can use the legacies of German reparations to reconsider approaches to reparations in the future, and the result is an investigation of practical implications, complicated by the difficult legal, ethnographic, and personal questions that reparations inevitably prompt"
German · Law and economics · Linguistics · Political science · Sociology · Cambodian History and Society · Italian Fascism and Post-war Society · Philosophy · Psychology · 1939-1945 · Africa · Algerian Jews · Children of Holocaust survivors · Family · Germany · Holocaust survivors · Holocaust, Jewish (1939-1945) · Jews · Psychological aspects · Remedies (law) · Reparation (criminal justice) · Reparations · World War · World war, reparations
Terradas' Vindicatory Justice
"Costituzione appropriativa" e pratiche professionali. Gli agenti del campo giuridico di fronte alla mediazione
It’s Not About the Money—Stop the Trauma’
The ‘Return of Beauty’? The politics of restitution of Nazi-looted art in Italy, the Federal Republic of Germany and Austria, 1945-1998
They Just Let Us Rot to Death
Recognition, reconnection, and renewal
Introduction
States and Mediators
Repairing Crime
Memorial Interventions
Mobilizing records
Réconciliation nationale et compensation en Algérie et au Maroc
Justice
The Field of In Between
Paris 1958-2015
Colonial trauma
The Price of Suffering? Monetary Compensation Claims for the Danish State's Postcolonial Child Displacement in Greenland
Intimate ethnography
Intimate ethnography and the anthropological imagination
| Unique citing works | 19 |
|---|---|
| Citations per year | 1,58 |
| Citation span | 2014 - 2025 (12) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 19 |