Public Men and Virtuous Women
The Gendered Languages of Religion and Politics in Upper Canada, 1791–1850
Bibliographic Data
| ID | 19926480 |
|---|---|
| Authors | Cecilia Morgan (0000-0002-3618-3895, corresponding author) |
| Year | 1996 |
| Publication date | 1996-12-31 |
| Open Access | No |
| Type | BOOK |
| Venue | Public Men and Virtuous Women (SOURCE_BOOK) |
| Publisher | University of Toronto Press (PUBLISHER • CA) |
| DOI | 10.3138/9781487576806 |
| OpenAlex | W1568147253 |
| Open Library | OL35838294M |
| ISBN | 9781487576806 |
| Language | EN |
| Citations received | 13 |
Gendered images and symbols were of central importance the public debate about loyalty, a political conflict, and religious participation in early Ontario. Drawing on a wide range of international scholarship in feminist theory, women's and gender history, and cultural studies, Cecilia Morgan analyses political and religious languages in the Upper Canadian press, both secular and religious, and other material published in the colony from the 1790s to the 1850s. She examines constructs and concepts of gender in a wide number of areas: narratives of the War of 1812, political struggles over responsible government in the 1820s and 1830s, evangelical religious discourses throughout these decades, and related discussions of manners and moral behaviour. She also considers the relations between religion and politics in the 1840s, pointing to the continuous struggles of Upper Canadians to define and fix the meanings of public and private and their use of masculinity and femininity to signify these realms. She suggests as well that scholars of gender and colonial history need to consider a more nuanced way of understanding social formation in the colony through an examination of the representation of voluntary organizations. The book also examines relations of gender, class, and race as they affected the cultural development of the middle class. Morgan concludes that while seemingly hegemonic definitions of gender relations emerged over this period -- with men and masculinity identified with politics and loyalty to the colonial state and imperial connection, and women and femininity linked to the home -- the meanings of gender and gendered imagery differed according to their contexts. Colonial society's attempts to make sharp delineations between the public and the private were rarely successful and were marked by numerous tensions and contradictions
Archaeology · Art · Historiography · Literature · Media studies · Political science · Politics · Social science · Sociology · Theme (computing) · Vernacular · Canadian Identity and History · Gender Studies · History · Law · 1791-1841 · 1841-1867 · 18e siècle · 19e siècle · canada · Language and languages · Language and languages, religious aspects · Language and languages, sex differences · Ontario · Political aspects · politics and government · Religion · Religious aspects · Rôle selon le sexe · Sex role · Social life and customs
“God Has Opened the Eyes of the People”
‘A Mixed Assemblage of Persons’
Taking the World by Show
Gender, Sexuality, and Nationalism in J.W. Bengough's Verses and Political Cartoons
Railing, Tattling, and General Rumour
Frontier Violence and Settler Manhood
Family history in canada
Domestic revolution and cultural formation in nineteenth-century ontario, canada
A solider in the service of his country
Working-class Churches in Early Twentieth Century Hamilton
From Communal to Independent Manhood in Liverpool, Nova Scotia, ca. 1760-1820
Our fathers fought for the British
Shame upon you as men
| Unique citing works | 13 |
|---|---|
| Citations per year | 0,45 |
| Citation span | 1997 - 2019 (23) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 8 |