Dislocating the Color Line
Identity, Hybridity, and Singularity in African-American Narrative
Bibliographic Data
| ID | 19928332 |
|---|---|
| Authors | Samira Kawash (corresponding author) |
| Year | 1997 |
| Publication date | 1997-06-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Dislocating the Color Line (SOURCE_BOOK) |
| Publisher | Stanford University Press (PUBLISHER) |
| DOI | 10.1515/9780804764964 |
| OpenAlex | W4206974801 |
| Open Library | OL51667942M |
| ISBN | 9780804764964 |
| Language | EN |
| Citations received | 25 |
Inquiries into the meaning and force of race in American culture have largely focused on questions of identity and difference—What does it mean to have a racial identity? What constitutes racial difference? Such questions assume the basic principle of racial division, which todays seems to be becoming an increasingly bitter and seemingly irreparable chasm between black and white. This book confronts this contemporary problem by shifting the focus of analysis from understanding differences to analyzing division. It provides a historical context for the recent resurgence of racial division by tracing the path of the color line as it appears in the narrative writings of African-Americans in the nineteenth and twentieth centuries. In readings of slave narratives, "passing novels," and the writings of Charles Chesnutt and Zora Neale Hurston, the author asks: What is the work of division? How does division work? The history of the color line in the United States is coeval with that of the nation. The author suggests that throughout this history, the color line has not functioned simply to name biological or cultural difference, but more important, it has served as a principle of division, classification, and order. In this way, the color line marks the inseparability of knowledge and power in a racially demarcated society. The author shows how, from the time of slavery to today, the color line has figured as the locus of such central tenets of American political life as citizenship, subjectivity, community, law, freedom, and justice. This book seeks not only to understand, but also to bring critical pressure on the interpretations, practices, and assumptions that correspond to and buttress representations of racial difference. The work of dislocating the color line lies in uncovering the uncertainty, the incoherency, and the discontinuity that the common sense of the color line masks, while at the same time elucidating the pressures that transform the contingent relations of the color line into common sense
Aesthetics · Art · Color line · Context (archaeology) · Epistemology · Identity (music) · Literature · Meaning (existential) · Narrative · Political science · Politics · Racism · Sociology · Subjectivity · White (mutation) · Gender Studies · History · Law · Philosophy · Race, History, and American Society
Introduction
Louis Agassiz and the American School of Ethnoeroticism
Framing the Black Soldier
The Cambridge History of the American Novel
Cooper and the idea of the Indian
“A More Perfect Likeness”
“Rightly Viewed”
Ida B. Wells and the Shadow Archive
Mind, Body, and Race in Jessie Redmon Fauset’s Plum Bun
Boundaries Transgressed
Argumentum ad misericordiam
The Case for Cablinasian
Archetypal Silk
Playing the Long Game with Michael Jang
Ethnicity and Sexuality
Confessions of the Fox and Transgender Literary History
The Shadow of Lynching in Nella Larsen’s Passing
The Manner of Blackness in Nella Larsen's Passing
White People to Either Side”
His Is a Reverent Vandalism
Time and mobility in the writing of Charles W. Chesnutt
Racial formations as data formations
Paratheological Blackness
A Home Made Sacred by Protecting Laws
An International Fugitive
| Unique citing works | 25 |
|---|---|
| Citations per year | 0,96 |
| Citation span | 2000 - 2026 (27) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 24 |