Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Neo-Confucian Education

Bibliographic Data

ID19928337
EditorsWm Theodore De Bary, John W Chaffee
Year1989
Publication date1989-12-31
Open AccessNo
TypeBOOK
Reviewed byNeo-Confucian Education: The Formative Stage, Alan T Wood, 1990
VenueNeo-Confucian Education (SOURCE_BOOK)
PublisherUniversity of California Press (PUBLISHER • US)
DOI10.1525/9780520318670
OpenAlexW4247981605
ISBN9780520318670
LanguageEN
Citations received53

In the early days of the modernization of East Asia, Neo-Confucianism was often held responsible for the purported intellectual, political, and social failings of traditional societies in the nineteenth century. Today, with frequent comparisons between the rapid success at modernization of many of these societies and the slowness of other underdeveloped countries, Neo-Confucianism has come to be seen under a very different light; analysts now point to the common Confucian culture of China, Japan, Korea, and overseas Chinese communities as a driving force in the East Asian peoples' receptivity to new learning, disciplined industriousness, and capacity for both cultural and economic development. Central to this remarkable capacity for development, these essays argue, lies the influence of the great twelfth-century thinker Chu Hsi. He has been considered responsible for providing much of the intellectual mortar that preserved the established order for centuries. However, when viewed in their historical setting, many of Chu's views can be seen as liberal--indeed, progressive. This is the first comprehensive study of Chu as an educator and of the propagation of his teachings throughout East Asia. Covering a wide spectrum of intellectual and social developments, the contributors address the ways in which Neo-Confucian thought and ethics were adapted to changes in Chinese society that anticipate many features and problems of modern society today

Mathematics education · Chinese history and philosophy · Psychology

  • Attentiveness for children

    Sandra Wu, C Tan•International Journal of Children…•2020

  • The Sung fiscal administration

    Open Access•Peter J Golas•Cambridge History of China•2015

  • Confucianism and Education

    Linda Walton•Oxford Handbook of Confucianism•2023

  • Sung society and social change

    Open Access•Robert Hymes•Cambridge History of China•2015

  • Sung government and politics

    Open Access•Charles Hartman•Cambridge History of China•2015

  • The Failures of Contemporary Chinese Intellectual History

    Benjamin A Elman•Eighteenth-Century Studies•2010

  • Zhu Xi's Prayers to the Spirit of Confucius and Claim to the Transmission of the Way

    Hoyt Cleveland Tillman•Philosophy East and West•2004

  • Economic change in China, 960–1279

    Open Access•Joseph P Mcdermott, Shiba Yoshinobu•Cambridge History of China•2015

  • A Society in Motion

    Open Access•Benjamin A Elman, Benjamin Elman•East Asian Challenge for Democracy•2013

  • Traditional Confucianism and its Contemporary Relevance

    Hang Lin, Lin Hang•Asian Philosophy•2011

  • How the Mount Wutai cult stimulated the development of Chinese Chan in southern China at Qingliang monasteries

    George A Keyworth•Studies in Chinese Religions•2019

  • An Analysis of Suicide in the Chinese and English Cultural Contexts in the Early Modern Period

    Zhao Xiurong, Zhao Xiu-rong•Social Sciences in China•2020

  • The Five Human Relationships ( wulun 五倫) as presented to European readers in François Noël’s translation of the Elementary learning ( Xiaoxue 小學)

    Giulia Falato•Intellectual History Review•2024

  • Who Has the Last Word in Chan? Transmission, Secrecy and Reading During the Northern Song Dynasty

    Juhn Y Ahn•Journal of Chinese Religions•2009

  • Bringing Buddhism into the Classroom

    Brian Mcguire, Beverley Foulks Guire McGuire•Journal of Chinese Religions•2011

  • The Cambridge History of China

    Open Access•Denis Crispin Twitchett, John W Chaffee et al.•Cambridge History of China•2015

  • "Idols" in the Temple

    Julia K Murray•The Journal of Asian Studies•2009

  • Cultural Intellectuals and the Politics of the Cultural Public Space in Communist China (1979-1989)

    Open Access•Edward Gu, Edward X Gu•The Journal of Asian Studies•1999

  • Writing Qiu Jin's Life

    Open Access•Ying Hu, Ying Cheng Hu•Late imperial China•2004

  • Women and the Family in Mid-Qing Social Thought

    William T Rowe•Late imperial China•1992

  • The Yuelu Academy and Hunan's Nineteenth-Century Turn Toward Statecraft

    David Mcmahon, Daniel Mcmahon•Late imperial China•2005

  • Wang Yangming Thought as Cultural Capital

    Junghwan Lee•Late imperial China•2007

  • The "Localist Turn" and "Local Identity" in Later Imperial China

    Peter K Bol•Late imperial China•2003

  • The Community Covenant in Sixteenth Century Ji'an Prefecture, Jiangxi

    Kandice Hauf, Kandice J Hauf•Late imperial China•1996

  • Confucian Scholars and Specialized Scientific and Technical Knowledge in Traditional China, 1000–1700

    Yung Sik Kim•East Asian Science Technology and…•2010

  • Beyond high-stakes exam

    C Tan•Educational Philosophy and Theory•2019

  • The Public role of school teachers in Korea

    Jina Bhang, Duck‐Joo Kwak•Educational Philosophy and Theory•2018

  • Ups and Downs

    K Fan, Fan Ke•Institute of Muslim Minority…•2003

  • When Literati Beg

    Wenyi Chen•Journal of Sung-Yuan studies•2019

  • One Land of Many Places

    Jeffrey Moser•Journal of Sung-Yuan studies•2013

  • Zhu Xi Was Here

    Suk-Hee Lee•Journal of Sung-Yuan studies•2011

  • Judicial Reasoning in the Southern Song

    Geoffrey Maccormack•Journal of Sung-Yuan studies•2011

  • Ancestral Rites and Political Authority in Late Imperial China

    Open Access•William T Rowe•Modern China•1998

  • Imperial Politics and Confucian Societies in Late Imperial China

    Open Access•Benjamin A Elman•Modern China•1989

  • Cosmogony as Political Philosophy

    Youngmin Kim, Young‐min Kim•Philosophy East and West•2008

  • Political, Social, and Cultural Reproduction via Civil Service Examinations in Late Imperial China

    Open Access•Benjamin A Elman•The Journal of Asian Studies•1991

  • Building Bridges in a Third Space

    Xuan Weng, Jing Lin•Frontiers of Education in China•2013

  • Vernacular Language and the Wu Dialect in the Formation of a Chan Koine and the Rise of Chan/Zen Philology

    Open Access•John Alexander Jorgensen•Religions•2023

  • Public Funds as a Source of Financing Revalorization of Sacral Historical Monuments

    Open Access•Janina Beata Kotlińska, Jarosław Kuśpit et al.•Religions•2024

  • Confucianism for Kids

    Open Access•Kiri Paramore•Religions•2022

  • Confucianism

    Open Access•Rodney L Taylor, Rodney Taylor et al.•The Journal of Asian Studies•1995

  • Historical Sacral Objects as Places of Prayer-But Not Only

    Open Access•Janina Beata Kotlińska•Religions•2024

  • The Making of a Monk

    Open Access•Shoucheng Shen, Shaowei Wu•Religions•2024

  • Locating Religion and Secularity in East Asia Through Global Processes

    Open Access•José Casanova•Religions•2018

  • Building and Rebuilding Buddhist Monasteries in Tang China

    Open Access•Anna Sokolova•Religions•2021

  • Parent-Child Communication Problems and the Perceived Inadequacies of Chinese Only Children

    Open Access•Vanessa L Fong•Ethos•2007

  • Searching for Cultural Alterity

    Open Access•Shu‐min Huang•American Anthropologist•2019

Unique citing works47
Citations per year1,43
Citation span1989 - 2024 (36)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 52

Tools

Open DOILibgen
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae