Neo-Confucian Education
Bibliographic Data
| ID | 19928337 |
|---|---|
| Editors | Wm Theodore De Bary, John W Chaffee |
| Year | 1989 |
| Publication date | 1989-12-31 |
| Open Access | No |
| Type | BOOK |
| Reviewed by | Neo-Confucian Education: The Formative Stage, Alan T Wood, 1990 |
| Venue | Neo-Confucian Education (SOURCE_BOOK) |
| Publisher | University of California Press (PUBLISHER • US) |
| DOI | 10.1525/9780520318670 |
| OpenAlex | W4247981605 |
| ISBN | 9780520318670 |
| Language | EN |
| Citations received | 53 |
In the early days of the modernization of East Asia, Neo-Confucianism was often held responsible for the purported intellectual, political, and social failings of traditional societies in the nineteenth century. Today, with frequent comparisons between the rapid success at modernization of many of these societies and the slowness of other underdeveloped countries, Neo-Confucianism has come to be seen under a very different light; analysts now point to the common Confucian culture of China, Japan, Korea, and overseas Chinese communities as a driving force in the East Asian peoples' receptivity to new learning, disciplined industriousness, and capacity for both cultural and economic development. Central to this remarkable capacity for development, these essays argue, lies the influence of the great twelfth-century thinker Chu Hsi. He has been considered responsible for providing much of the intellectual mortar that preserved the established order for centuries. However, when viewed in their historical setting, many of Chu's views can be seen as liberal--indeed, progressive. This is the first comprehensive study of Chu as an educator and of the propagation of his teachings throughout East Asia. Covering a wide spectrum of intellectual and social developments, the contributors address the ways in which Neo-Confucian thought and ethics were adapted to changes in Chinese society that anticipate many features and problems of modern society today
Mathematics education · Chinese history and philosophy · Psychology
Attentiveness for children
The Sung fiscal administration
Confucianism and Education
Sung society and social change
Sung government and politics
The Failures of Contemporary Chinese Intellectual History
Zhu Xi's Prayers to the Spirit of Confucius and Claim to the Transmission of the Way
Economic change in China, 960–1279
A Society in Motion
Traditional Confucianism and its Contemporary Relevance
How the Mount Wutai cult stimulated the development of Chinese Chan in southern China at Qingliang monasteries
An Analysis of Suicide in the Chinese and English Cultural Contexts in the Early Modern Period
The Five Human Relationships ( wulun 五倫) as presented to European readers in François Noël’s translation of the Elementary learning ( Xiaoxue 小學)
Who Has the Last Word in Chan? Transmission, Secrecy and Reading During the Northern Song Dynasty
Bringing Buddhism into the Classroom
The Cambridge History of China
"Idols" in the Temple
Cultural Intellectuals and the Politics of the Cultural Public Space in Communist China (1979-1989)
Writing Qiu Jin's Life
Women and the Family in Mid-Qing Social Thought
The Yuelu Academy and Hunan's Nineteenth-Century Turn Toward Statecraft
Wang Yangming Thought as Cultural Capital
The "Localist Turn" and "Local Identity" in Later Imperial China
The Community Covenant in Sixteenth Century Ji'an Prefecture, Jiangxi
Confucian Scholars and Specialized Scientific and Technical Knowledge in Traditional China, 1000–1700
Beyond high-stakes exam
The Public role of school teachers in Korea
Ups and Downs
When Literati Beg
One Land of Many Places
Zhu Xi Was Here
Judicial Reasoning in the Southern Song
Ancestral Rites and Political Authority in Late Imperial China
Imperial Politics and Confucian Societies in Late Imperial China
Cosmogony as Political Philosophy
Political, Social, and Cultural Reproduction via Civil Service Examinations in Late Imperial China
Building Bridges in a Third Space
Vernacular Language and the Wu Dialect in the Formation of a Chan Koine and the Rise of Chan/Zen Philology
Public Funds as a Source of Financing Revalorization of Sacral Historical Monuments
Confucianism for Kids
Confucianism
Historical Sacral Objects as Places of Prayer-But Not Only
The Making of a Monk
Locating Religion and Secularity in East Asia Through Global Processes
Building and Rebuilding Buddhist Monasteries in Tang China
Parent-Child Communication Problems and the Perceived Inadequacies of Chinese Only Children
Searching for Cultural Alterity
| Unique citing works | 47 |
|---|---|
| Citations per year | 1,43 |
| Citation span | 1989 - 2024 (36) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 52 |