The Politics of Secularism
Religion, Diversity, and Institutional Change in France and Turkey
Bibliographic Data
| ID | 19941950 |
|---|---|
| Authors | M Akan (0000-0002-6882-1732, Max Planck Society, corresponding author) |
| Year | 2017 |
| Publication date | 2017-12-31 |
| Open Access | No |
| Type | BOOK |
| Venue | Politics of Secularism (SOURCE_BOOK) |
| Publisher | Columbia University Press (PUBLISHER • US) |
| DOI | 10.7312/akan18180 |
| OpenAlex | W2626512327 |
| Open Library | OL35828799M |
| ISBN | 9780231543804 |
| Language | EN |
| Citations received | 17 |
Discussions of modernity—or alternative and multiple modernities—often hinge on the question of secularism, especially how it travels outside its original European context. Too often, attempts to answer this question either imagine a universal model derived from the history of Western Europe, which neglects the experience of much of the world, or emphasize a local, non-European context that limits the potential for comparison. In The Politics of Secularism, Murat Akan reframes the question of secularism, exploring its presence both outside and inside Europe and offering a rich empirical account of how it moves across borders and through time.Akan uses France and Turkey to analyze political actors' comparative discussions of secularism, struggles for power, and historical contextual constraints at potential moments of institutional change. France and Turkey are critical sites of secularism: France exemplifies European political modernity, and Turkey has long been the model of secularism in a Muslim-majority country. Akan analyzes prominent debates in both countries on topics such as the visibility of the headscarf and other religious symbols, religion courses in the public school curriculum, and state salaries for clerics and imams. Akan lays out the institutional struggles between three distinct political currents—anti-clericalism, liberalism, and what he terms state-civil religionism—detailing the nuances of how political movements articulate the boundary between the secular and the religious. Disputing the prevalent idea that diversity is a new challenge to secularism and focusing on comparison itself as part of the politics of secularism, this book makes a major contribution to understanding secular politics and its limits
Political science · Politics · Religious diversity · Secularism · Law · Multiculturalism, Politics, Migration, Gender · Philosophy · Religion and Society Interactions · Religious studies · Church and state · France · Islam and state · Political aspects · Social conditions · Turkey
The Origins of Secular Institutions
Under the Banner of Islam
Floating Sophia, Polarizing to Abeyance, Waqf-izing the State
The Global Rise of Populist Nostalgia
Indivisibilité, Sécurité, Laïcité
Neither nationalism nor neo-Ottomanism but the winner is neo-liberal consumerism? Arts of the past
Cold War Kemalist elites’ reformist Islam
Seeking borealism in Istanbul
Special Dossier Introduction
Turkey Between Democracy and Authoritarianism
French probation and prisoner resettlement
Gifting of Hagia Sophia
Counter-radicalization, Islam and Laïcité
Secularism as a Project of Free and Equal Citizenship
Beyond Positivism
Do we need a radical redefinition of secularism? A critique of Charles Taylor
De la sociologie-historique du protestantisme à la sociologie historique de la laïcité
| Unique citing works | 17 |
|---|---|
| Citations per year | 1,89 |
| Citation span | 2017 - 2026 (10) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 17 |