The Fate of Progress in British Romanticism
Datos Bibliográficos
| ID | 19973288 |
|---|---|
| Autores | Mark Canuel (Professor of English and Director of the Institute for the Humanities, University of Illinois at Chicago, autor de correspondencia) |
| Año | 2022 |
| Páginas | 256 |
| Fecha de publicación | 2022-03-24 |
| Open Access | No |
| Tipo | BOOK |
| Revista | Fate of Progress in British Romanticism (SOURCE_BOOK) |
| Editorial | Oxford University PressOxford (PUBLISHER) |
| DOI | 10.1093/oso/9780192895301.001.0001 |
| OpenAlex | W4221003024 |
| Open Library | OL36269389M |
| ISBN | 9780192895301 |
| Idioma | EN |
| Referencias citadas | 38 |
What did Romantic writers mean when they wrote about “progress” and “perfection”? This book shows how Romantic writers inventively responded to familiar ideas about political progress which they inherited from the eighteenth century. Whereas earlier writers such as Voltaire and John Millar likened improvements in political institutions to the progress of the sciences or refinement of manners, the novelists, poets, and political theorists examined in this book reimagined politically progressive political associations in multiple genres. While embracing a commitment to optimistic improvement—increasing freedom, equality, and protection from injury—they also cultivated increasingly visible and volatile energies of religious and political dissent. Earlier narratives of progress tended not only to edit and fictionalize history but also to agglomerate different modes of knowledge and practice in their quest to describe and prescribe uniform cultural improvement. But Romantic writers seize on internal division and take it less as an occasion for anxiety, exclusion, or erasure, and more as an impetus to rethink the groundwork of progress itself. Political entities, from Percy Shelley’s plans for political reform to Charlotte Smith’s motley associations of strangers in The Banished Man, are progressive because they advance some version of collective utility or common good. But they simultaneously stake a claim to progress only insofar as they paradoxically solicit contending vantage points on the criteria for the very public benefit which they passionately pursue. The “majestic edifices” of Wordsworth’s imagined university in The Prelude embrace members who are “republican or pious,” not to mention the recalcitrant “enthusiast” who is the poet himself
Aesthetics · Art · Dissent · Literature · Narrative · Political dissent · Political science · Politics · Romance · Romanticism · Australian History and Society · History · Law · Literature: history, themes, analysis · Political and Economic history of UK and US
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Virtue, Commerce, and History
The Cult of Antiquity and the French Revolutionaries
Shelley's Process
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The Letters of Percy Bysshe Shelley
An essay on the history of civil society (1767)
Last Things
Imagined Sovereignties
Authority and Estrangement
The Origin of the Distinction of Ranks
Jane Austen
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From Politics to Biopolitics… and Back
Permanent Revolution
Decline and British Romantic Literary Culture”
Wordsworth's Cambridge Education
The Image of Science as a Threat
The Spiritual History of Ice
Signs of Change
Enlightenment Now
The origins of totalitarianism
Discipline and Punish
Wordsworth's Revisionary Aesthetics
Festivals and the French Revolution
Subtilized into Savages
Model Thinking
In a Queer Time and Place
Leviathan and the Air-Pump
The Philosophy of the Enlightenment
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |