Chosen People
The Rise of American Black Israelite Religions
Bibliographic Data
| ID | 19977544 |
|---|---|
| Authors | Jacob S Dorman (corresponding author) |
| Year | 2013 |
| Pages | 307 |
| Publication date | 2013-01-11 |
| Open Access | No |
| Type | BOOK |
| Venue | Chosen people (SOURCE_BOOK) |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/acprof:oso/9780195301403.001.0001 |
| OpenAlex | W4232936207 |
| Open Library | OL25260058M |
| ISBN | 9780195301403 |
| Language | EN |
| Citations received | 28 |
This book offers new insights into the rise of Black Israelite religions in America, faiths ranging from Judaism to Islam to Rastafarianism, all of which believe that the ancient Hebrew Israelites were Black and that contemporary African Americans are their descendants. The book traces the influence of Israelite practices and philosophies in the Holiness Christianity movement of the 1890s and the emergence of the Pentecostal Movement in 1906. An examination of Black interactions with white Jews during slavery supports the contention that the original impetus for Christian Israelite movements was not a desire to practice Judaism but rather a studied attempt to recreate the early Christian church, following the strictures of the Hebrew Scriptures. A second wave of Black Israelite synagogues arose during the Great Migration of African Americans and West Indians to Northern cities. One of the most fascinating of the Black Israelite pioneers was Arnold Josiah Ford, a Barbadian musician who moved to Harlem, joined Marcus Garvey's Black nationalist movement, started his own synagogue, and led African Americans to resettle in Ethiopia in 1930. The effort failed, but the Black Israelite theology had captured the imagination of settlers who returned to Jamaica and transmitted it to Leonard Howell, one of the founders of Rastafarianism and himself a member of Harlem's religious subculture. After Ford's resettlement effort, the Black Israelite movement was carried forward in the U.S. by several Harlem rabbis, including Wentworth Arthur Matthew, another West Indian rabbi, who creatively combined elements of Judaism, Pentecostalism, Freemasonry, the British Anglo-Israelite movement, Afro-Caribbean faiths, and occult kabbalah. This book provides a vivid portrait of Black Israelites, showing them as part of the creative ferment of spirituality, art, and commerce that characterized African American life in the era of the Harlem Renaissance
Ancient history · Archaeology · Christianity · Hebrew · Islam · Israelites · Judaism · Nationalism · Political science · Politics · Theology · White (mutation) · Caribbean history, culture, and politics · Classics · History · Law · Philosophy · Race, History, and American Society · Religious studies · Black Hebrews · united states
Reclaiming Black Identity
Afro-Amerikalı Yahudiler
Black gods
Tastes and Tunes of Black Israeli(te)s
Clearing tables, dancefloors, and record stacks
Towards an African-American Genealogy of Market and Religion in Rap Music
Black Hebrew Israelites
If thou do not hearken unto the voice of the Lord thy God
Bishop Allan Wilson Cook (Rabbi Haling Hank Lenht), Queen Malinda Morris, and the Independent Church of God
Kinlessness and the (Idea of the) Slave Narrative Tradition
Slavery food, soul food, salvation food
“On Not Being Jewish … and Other Lies”
Clues to Reversing the School-to-Prison Pipeline
Race, Religion, and Global Solidarities
The Matter of Race
The House We Live In
Towards a “repertoire interaction” model of ethnicity
A Hindu is white although he is black
The Emergence of Black Jews in France
The Difference Denominations Made
Race and the Politics of Pilgrimage for African American Christians in Palestine and Israel
Black Judaism(s) and the Hebrew Israelites
Yah's Exemplary Soldiers
The Pentecostalization of Christian Zionism
The African Hebrew Israelites of Jerusalem and Ben Ammi's Theology of Marginalisation and Reorientation
Au-delà du paradigme ethno-génétique
Obviousness
Figures of history
| Unique citing works | 28 |
|---|---|
| Citations per year | 2,15 |
| Citation span | 2013 - 2026 (14) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 27 |