The Bible Told Them So
How Southern Evangelicals Fought to Preserve White Supremacy
Bibliographic Data
| ID | 19984728 |
|---|---|
| Authors | J Russell Hawkins (Professor of Humanities and History, John Wesley Honors College at Indiana Wesleyan University in Marion, Indiana, corresponding author) |
| Year | 2021 |
| Publication date | 2021-05-19 |
| Open Access | No |
| Type | BOOK |
| Venue | Bible Told Them So (SOURCE_BOOK) |
| Publisher | Oxford University PressNew York (PUBLISHER) |
| DOI | 10.1093/oso/9780197571064.001.0001 |
| OpenAlex | W3163259786 |
| Open Library | OL34701329M |
| ISBN | 9780197571064 |
| Language | EN |
| Citations received | 21 |
The Bible Told Them So explains why southern white evangelical Christians in South Carolina resisted the civil rights movement in the 1950s and 1960s. Simply put, they believed the Bible told them so. Interpreting the Bible in such a way, these white Christians entered the battle against the civil rights movement certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But such a victory did little to change southern white evangelicals’ theological commitment to segregation and white supremacy. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled—churches, homes, denominations, and private colleges and secondary schools—and fought on. Despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God’s will. Increasingly caught in the tension between their sincere beliefs that God desired segregation and their reticence to vocalize such ideas for fear of seeming bigoted or intolerant by the late 1960s, southern white evangelicals eventually embraced rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. Such a strategy spread throughout the evangelical subculture and set southern white evangelicals on a detrimental path for race relations in the decades ahead
Ancient history · Battle · Christian right · Christianity · Civil rights · Political science · Politics · Racism · Rhetoric · Sociology · Theology · Victory · White (mutation) · White supremacy · American Political and Social Dynamics · Diverse Education Studies and Reforms · Gender Studies · History · Law · Philosophy · Race, History, and American Society · Religious studies · Baptists · Church history · Methodists · race relations · Segregation · White Christians · White supremacy movements
Sacralizing Dominion
Will the real Evangelicals please stand up? The emergence of the National Association of Evangelicals and the contestations of religious identity in American culture, circa 1940s–1960s
Religion, republicans, and white racial boundaries
Echoes of Slavery, Racial Segregation and Jim Crow
I’ve Lived Everything They Are Trying to Teach Me”
A new fundamentalism rising
Unmasking Southern White evangelicalism in U. S. history education
Benevolence and Brutality
Flirting with the fascination and fear of black boys
Azeem and the Witch
Racialized fear, fatigue, pessimism, and colorblindness
Leading for Equity Amid Politicized Backlash
Faith over fear? Christian nationalism and cultural fears in the United States
The Funk of White Souls
What Makes Politicians 'Religious'? How Identity Congruence Shapes Religious Evaluations
Controlling the Past to Control the Future
Racial and Religious Convergences and Divergences among Christian Students' Approaches to Color-Blindness, Color-Cognizance, and Race in Christian Organizations
The Limits of Literalism
Transmorphic organizations
From Ordaining Women to Combating White Supremacy
Remember Little Rock
| Unique citing works | 21 |
|---|---|
| Citations per year | 4,2 |
| Citation span | 2021 - 2026 (6) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 19 |