Modernity of Slavery
Struggles against Caste Inequality in Colonial Kerala
Bibliographic Data
| ID | 20005107 |
|---|---|
| Authors | P Sanal Mohan (0000-0002-3057-0392, corresponding author) |
| Year | 2015 |
| Pages | 396 |
| Publication date | 2015-08-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Modernity of Slavery (SOURCE_BOOK) |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/acprof:oso/9780198099765.001.0001 |
| OpenAlex | W4243237891 |
| Open Library | OL28534904M |
| ISBN | 9780198099765 |
| Language | EN |
| Citations received | 48 |
This book tells the story of Cherumas, Kuravas, Parayas, Pulayas, and Thanda Pulayas—the slave castes of nineteenth-century Kerala—and their tryst with Christianity. These castes comprised nearly one-sixth of the population and were 'owned' by upper castes, princely states, and even Europeans. In the nineteenth and twentieth centuries, when European missionaries began working among the slave castes, thousands joined the Church. Their generational experiences, struggles, and memories shaped their collective self, and deeply impacted the emergence of Dalit consciousness in Kerala. This book presents and analyses the imaginations and articulations of the notion(s) of equality in the context of caste slavery, missionary activity, and socio-political transition in pre-colonial and modern Kerala
Ancient history · Archaeology · Caste · Christianity · Colonialism · Consciousness · Context (archaeology) · Ethnology · Modernity · Political science · Politics · Population · Sociology · Anthropological Studies and Insights · Demography · Gender Studies · History · Law · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · Social and Economic Development in India · Dalits · India · Kerala · Social conditions
‘Our slave work is done, our slave bonds are gone’
Livelihood as Anti-Caste Praxis in the Prathyaksha Raksha Daiva Sabha Movement
Struggles for Livelihood and the Environment
Shifting Temperance Landscapes
Subaltern counterpublics
Social Stress and Caste Realities
Historic Legacy of Untouchability and Caste Enslavement
A Lost Past? The Production of Affective Archives in Malayalam Cinema
Dalits and the Empire in Sharankumar Limbale’s Sanatan (2018)
Decolonizing New Testament Translation in the Indian Context
Social Inclusion of Converted Christians in Kerala
Towards Visibility
What Numbers Never Revealed
The multiple faces of ‘conscientisation’
Sleepless fathers in Malayalam cinema
Covid on the Coast
When ‘the broken’ breaks through
Contested Identities
Postsecular Philosophy and Decolonization as a Political-Theological Struggle
Abolition as a Racial Project
For a Historical Grammar of Concepts
Make live and let the land question die
Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom
Creation of social space through prayers among Dalits in Kerala, India
Recovering the Dalit Public Sphere
Caste, space, and schooling in nineteenth century South India
Religiosity and its others
Caste and Devotion
Dalit Conversion Memories in Colonial Kerala and Decolonisation of knowledge
Anti-Caste Movements, Resistance, and Caste
Triple Exclusion of Dalits in Land Ownership in Kerala
Slaves and slavery in the Smṛticandrikā
When Broken Worlds Churn
Subaltern Modernity
Respect Your Neighbor as Yourself
Linking Radical Traditions and the Contemporary Dalit Women's Movement
Intertwining Christian Mission, Theology, and History
Studying race in the field of South Asian religions
Christianity and Liberation
Dalit religion
The point of death
A Roundtable on Rupa Viswanath'sThe Pariah Problem
The Ambivalence of Freedom
Inter-Weaving of Local and Global Discourses
Amplifying the Dalit Pentecostal Historical Narrative amid the Persistent Syrian Christian 'Privileged' Narrative in Kerala
In Search of a Touchable Body
(Un)making the manual scavenger
Our blood is becoming white
| Unique citing works | 48 |
|---|---|
| Citations per year | 4,36 |
| Citation span | 2015 - 2026 (12) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 47 |