Adapting
A Chinese Philosophy of Action
Bibliographic Data
| ID | 20005986 |
|---|---|
| Authors | Mercedes Valmisa (0000-0002-9277-0365, corresponding author) |
| Year | 2021 |
| Publication date | 2021-08-19 |
| Open Access | No |
| Type | BOOK |
| Venue | Adapting (SOURCE_BOOK) |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/oso/9780197572962.001.0001 |
| OpenAlex | W4243830357 |
| Open Library | OL34701392M |
| ISBN | 9780197572962 |
| Language | EN |
| Citations received | 18 |
Philosophy of action in the context of Classical China is radically different from its counterpart in the contemporary Western philosophical narrative. Classical Chinese philosophers began from the assumption that relations are primary to the constitution of the person, hence acting in the early Chinese context necessarily is interacting and co-acting along with others—human and nonhuman actors. This book is the first monograph dedicated to the exploration and rigorous reconstruction of an extraordinary strategy for efficacious relational action devised by Classical Chinese philosophers in order to account for the interdependent and embedded character of human agency—what the author has denominated “adapting” or “adaptive agency” ( yin 因 ). As opposed to more unilateral approaches to action also conceptualized in the Classical Chinese corpus, such as forceful and prescriptive agency, adapting requires great capacity of self- and other-awareness, equanimity, flexibility, creativity, and response, which allows the agent to co-raise courses of action ad hoc: unique and temporary solutions to specific, nonpermanent, and nongeneralizable life problems. Adapting is one of the world’s oldest philosophies of action, and yet it is shockingly new for contemporary audiences, who will find in it an unlikely source of inspiration to deal with our current global problems. This book explores the core conception of adapting both on autochthonous terms and by cross-cultural comparison, drawing on the European and Analytic philosophical traditions as well as on scholarship from other disciplines, thus opening a brand new topic in Chinese and comparative philosophy
Action (physics) · Agency (philosophy) · China · Chinese philosophy · Constitution · Context (archaeology) · Epistemology · Narrative · Political science · Scholarship · Sociology · Chinese history and philosophy · History · Law · Neuroethics, Human Enhancement, Biomedical Innovations · Philosophical Ethics and Theory · Philosophy
Self and Body in Early East Asian Thought
On being “without-desire” in Lao-Zhuang Daoism
Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs
Saved by a giant gourd
Rethinking translation through relational theories
The Metaphysics of Creation in the Daodejing
Nonsense and Sensation
Studying the Zhuangzi
Adhipati, Yogācāra Intersubjectivity, and Soteriology in Kuiji’s Commentaries
The Zhuangzi, creativity, and epistemic virtue
Introduction
Coping in an Unjust World
Mastering the Body
Primal Forms
Progressive Confucianism
Buddhist Poetry by Its Persecutors
Like Silkworms in Their Cocoons
Flexibility and Moral Cultivation in the Analects of Confucius
| Unique citing works | 18 |
|---|---|
| Citations per year | 6 |
| Citation span | 2023 - 2026 (4) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 18 |