Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Nahualli ihuan tlamacazqui

Witches, Sorcerers, and Priests in Ancient Mexico

Bibliographic Data

ID20042347
AuthorsRoberto Martínez González (0000-0002-2533-4897, corresponding author)
EditorsJeremy D Coltman, Jeremy Coltman (0000-0001-5907-3499), John M D Pohl
Year2020
Pages381-397
Publication date2020-12-16
Peer ReviewedYes
Open AccessNo
TypeCHAPTER
VenueSorcery in Mesoamerica (SOURCE_BOOK)
PublisherUniversity of Colorado Press (PUBLISHER)
DOI10.5876/9781607329541.c013
OpenAlexW3110810090
ISBN9781607329541
LanguageEN
References cited18

In 1632 Thomas Gage, a Dominican friar of English ancestry, was ministering to the highland Maya community of Petapa, Guatemala, when he became involved in a remarkable encounter with the leaders of two rival political factions within the community.They told me that the report went that Juan Gómez was the chief wizard of all the wizards and witches in the town, and that commonly he was wont to be changed into the shape of a lion, and so to walk about the mountains.That he was ever a deadly enemy to one Sebastian López, an ancient Indian and head of another tribe, and that two days before they had met in the mountain, Gómez in the shape of a lion and López in the shape of a tiger, and that they had fought most cruelly till Gómez, who was the older and weaker, was tired of it, much bit and bruised, and died of it . . .This struck me at the very heart, to think that I should live among such people, who were spending all they could get by their work and labor upon the church, saints and in offerings, and yet were so privy to the counsels of Satan.(Gage 1958: 275-276) Juan Gómez had been a person of considerable wealth and power in Petapa.Gage even refers to him as a kind of "ruler."He had been entirely dedicated to the church, attending morning and evening prayers regularly and contributing generously with gifts that supported the Dominicans in their missionary activities in the region.Even more surprising however was that, following Gómez's death from injuries sustained during their supernatural encounter, his rival, Sebastian López, was incarcerated by

Ancient history · Archaeology · Art · History · Latin American history and culture

  • Cycles of Time and Meaning in the Mexican Books of Fate

    Elizabeth Hill Boone•Cycles of Time and Meaning in the…•2007

  • Religion in Pre-Hispanic Central Mexico

    Henry B Nicholson•Handbook of Middle American…•1971

  • The power of prestige

    Open Access•John E Clark, Michael Blake•Factional Competition and…•1994

  • The Maya scribe and his world

    Michael D Coe•The Maya scribe and his world•1973

  • Rome, Tenochtitlan, and Beyond

    Open Access•Walter Scheidel•SSRN Electronic Journal•2015

  • Greek and Roman Necromancy

    Fritz Graf, Daniel Ogden•The Classical World•2006

  • American Indians, Witchcraft, and Witch-hunting

    M Dennis, Michael J Dennis•OAH Magazine of History•2003

  • Thomas Gage's Travels in the New World

    C Harvey Gardiner, J Eric S Thompson•The Journal of Southern History•1959

  • Burmese Supernaturalism

    Melford E Spiro•Burmese Supernaturalism•2017

  • The Symbolic and Ethnic Aspects of Envy among a Teenek Community (Mexico)

    A Ariel De Vidas•Journal of Anthropological Research•2007

  • Ritual Humor in Highland Chiapas

    James S Griffith, James Griffiths et al.•Journal of American Folklore•1975

  • A History of the Ancient Southwest

    T Campbell, T N Campbell•Hispanic American Historical Review•1958

  • The Black-Man of Zinacantan

    Peter M Gardner, Sarah C Blaffer•Journal of American Folklore•1973

  • The Politics of Symbolism in the Mixtec Codices

    Joyce Marcus, John M D Pohl•Ethnohistory•1996

  • Who Were the Ani-Kutani? An Excursion into Cherokee Historical Thought

    Raymond D Fogelson•Ethnohistory•1984

  • Blood-Sucking Witchcraft, an Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala

    T O Beidelman, Hugo G Nutini et al.•Man•1994

  • Witchcraft and Sorcery

    Open Access•Victor Turner, Victor W Turner•Africa•1964

  • Kinship and Nagualism in a Tzeltal Community, Southeastern Mexico

    Open Access•Alfonso Villa Rojas•American Anthropologist•1947

Citation velocityhistorical
Highly citedNo

Tools

Open DOILibgen
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae