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Ethnography, Knowledge and Orientalism

Bibliographic Data

ID20043385
AuthorsTom Neuhaus (0000-0002-0806-1241, University of Derby, corresponding author)
Year2012
Pages38-51
Publication date2012-01-01
Peer ReviewedYes
Open AccessYes
TypeCHAPTER
VenueTibet in the Western Imagination (SOURCE_BOOK)
PublisherPalgrave Macmillan UK (PUBLISHER)
DOI10.1057/9781137264831_3
OpenAlexW2473835889
ISBN9781137264831
LanguageEN
References cited10

Francis Younghusband, the leader of the British military mission to Tibet in 1903–04, perceived the indigenous people of the country he had invaded as both possessing certain positive qualities and as severely lacking others. In his 1910 history of relations between India, Tibet and Britain he wrote: Summarizing the characteristics of the Tibetans, we may say, then, that while they are affable outwardly and crafty within, as most dependent people have to be; while they are dirty and lazy; and while their religion is degraded, and they show no signs of either intellectual or spiritual progress, yet at heart they are not an unkindly or unsociable people, and they have undoubtedly strong religious feelings. [...] And there are in them latent potentialities for good, which only await the right touch to bring them into being

Aesthetics · Epistemology · Ethnography · Feeling · Indigenous · Orientalism · Sociology · Anthropological Studies and Insights · Anthropology · Asian Geopolitics and Ethnography · Colonial History and Postcolonial Studies · History · Philosophy

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  • Martial Races’ and ‘Imperial Subjects’

    Gavin Rand•European Review of History Revue…•2006

  • Everyman's Colonial Library

    John Phillip Short•German History•2003

  • Social Darwinism, anthropology and English perspectives of the Irish, 1867–1900

    Paul B Rich•History of European Ideas•1994

  • Moravians In Two Worlds

    Gerald E Hartdagen, Gillian Lindt Gollin•Journal of American History•1967

  • Into Tibet

    Lucian W Pye, Thomas Laird et al.•Foreign Affairs•2002

Citation velocityhistorical
Highly citedNo

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