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Thinking History Globally

Conceptualizing through Social Sciences

Bibliographic Data

ID20051145
AuthorsDiego Olstein (University of Pittsburgh, corresponding author)
Year2015
Pages113-124
Publication date2015-01-01
Open AccessYes
TypeCHAPTER
VenueThinking History Globally (SOURCE_BOOK)
PublisherPalgrave Macmillan UK (PUBLISHER)
DOI10.1057/9781137318145_7
OpenAlexW2493964471
ISBN9781137318145
LanguageEN
References cited12

Historical sociology and civilizational studies are among the very first attempts to think globally about history. Sociology emerged as a field of history trying to make sense of the transformation beyond recognition brought about by the “twin revolutions”: the French Revolution and the Industrial Revolution. The comparative method was at the core of this effort, with Marx comparing modes of production, Émile Durkheim comparing traditional and modern societies, and Max Weber comparing religions, their economies, and societies. This last project, in fact, arranges the world as a set of civilizations derived from the major religions: Confucianism and Taoism in China, Hinduism and Buddhism in India, Judaism and Islam in the Middle East, Catholicism and Protestantism in Europe. This overlap between historical sociology and civilizational analysis exemplifies their cognate nature. Both stem mostly from sociology, rely heavily on the comparative method, and are pathfinders of global thinking

Ancient history · Buddhism · China · Comparative history · Comparative religion · Hinduism · Historical sociology · Islam · Karma · Political science · Social science · Sociology · Sociology of religion · Taoism · Theology · World history · Anthropology · Contemporary Sociological Theory and Practice · Culture, Economy, and Development Studies · History · Law · Philosophy · Religious studies · World Systems and Global Transformations

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Highly citedNo

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