Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

The Hut and the Temple

Private Aetiology and Augustan Models in Silvae 3.1

Bibliographic Data

ID20053124
AuthorsFederica Bessone (corresponding author)
Year2023
Pages197-225
Publication date2023-04-11
Peer ReviewedYes
Open AccessYes
TypeCHAPTER
VenueEditing and Commenting on Statius' Silvae (SOURCE_BOOK)
PublisherBrill (PUBLISHER • NL)
DOI10.1163/9789004529069_010
OpenAlexW4313886021
ISBN9789004529069
LanguageEN
Citations received1
References cited7

This chapter proposes an analysis of the Hercules Surrentinus Polli Felicis (Silv. 3.1), the poem celebrating a temple to Hercules that Pollius built in his villa in less than a year and that had already been described in Silvae 2.2. In contrasting the previous little shrine of Hercules with the new, elegant structure, Statius engages with Augustan models that compare Rome’s past and present: book 8 of the Aeneid, a number of elegies in book 4 of Propertius, the passage on cultus in Ovid’s Ars amatoria, and the speech of Janus in the Fasti. Thus, passages of ‘national’ aetiological poetry are reworked in order to suit the encomium of a private patron. Furthermore, the miraculous speed of the construction, vying with that of the poetic composition itself, creates the impression of a metamorphosis: before the reader’s eyes, the house becomes a temple, as in Ovid’s narrative of Philemon and Baucis. The Callimachean motif of humble hospitality, which had already been revisited by Virgil and Ovid, is thus inverted: it now suits a eulogy of luxury, which becomes morally legitimate. The construction of the temple, like that of the villa itself, is also a victory of technology over nature, a civilizing opus that benefits the whole community. Religion, which is a principle of civilization, is thus reconciled with Pollius’ Epicureanism. By transforming the ‘hut’ in Pollius’ villa into a ‘temple’, Statius recreates for his patron the Augustan myth of Rome’s metamorphosis from brambles to golden shrines

Ancient history · Art · Art history · Battle · Literature · Poetry · Politics · Temple · Victory · Byzantine Studies and History · Classical Antiquity Studies · History · Law · Organic Chemistry Synthesis Methods

  • A Labor of Love

    Michael C J Putnam•Illinois Classical Studies•2020

  • ‘All Gods Are True’ in Epicurus

    Dirk Obbink•Traditions of Theology•2002

  • Propertius, Elegies, Book IV

    J P Sullivan, W A Camps et al.•The American Journal of Philology•1967

  • Polis, Court, Empire

    Federica Bessone•Flavian Poetry and Its Greek Past•2014

  • Collapsing Authority and ‘Arachnean’ Gods in Ovid's Baucis and Philemon (Met. 8.611-724)

    Open Access•Steven J Green•Ramus•2003

  • Hospitality Narratives in Virgil and Callimachus

    Open Access•Donncha O’Rourke•The Cambridge Classical Journal•2017

  • Ovid

    W P Mustard, J H Mozley•The American Journal of Philology•1930

  • Statius and the Silvae

    Peter White, Alex Hardie•Phoenix•1985

Unique citing works1
Citations per year0,17
Citation span2020 - 2020 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae