Sources of authority in Laudato Si’ 1
Bibliographic Data
| ID | 20065449 |
|---|---|
| Authors | Cristina Lh Traina (0000-0002-7892-6589, Institute of Religious Studies, corresponding author), Cristina L H Traina |
| Year | 2019 |
| Pages | 152-166 |
| Publication date | 2019-09-11 |
| Open Access | No |
| Type | CHAPTER |
| Venue | Laudato Si' and the Environment (SOURCE_BOOK) |
| Publisher | Routledge (PUBLISHER • GB) |
| DOI | 10.4324/9780429492068-9 |
| OpenAlex | W2979889022 |
| ISBN | 9780429492068 |
| Language | EN |
Authority does not arrive by fiat but rests on reasons and justifications, even though there’s no time to list them when one’s daughter is about to run ahead to cross the street or has already been asked five times to brush her teeth so that she can go to bed early enough to be rested for school. In EV, John Paul II cites the magisterium by name 13 times and the authority of Catholic tradition generally 14 times. John Paul II gives the impression of exercising his authority in isolation, and Francis gives the impression of behaving collegially. In addition to scripture and church documents, both encyclicals rely to a lesser degree on theology, primarily patristic and medieval theology. Encyclicals were always addressed de jure to the whole church and to the whole world, but de facto their moral horizons and their analytical perspectives were limited initially to Europe and then to the global north
Political science · Classical Antiquity Studies · Classical Studies and Legal History · History · Theology and Canon Law Studies
| Highly cited | No |
|---|