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Origen, Celsus And Lucian On The "Dénouement Of The Drama" Of The Gospels

Bibliographic Data

ID20067328
AuthorsMargaret M Mitchell (0000-0001-7286-6274, corresponding author)
Year2007
Pages215-236
Publication date2007-01-01
Peer ReviewedYes
Open AccessNo
TypeCHAPTER
VenueReading religions in the ancient world (SOURCE_BOOK)
PublisherBrill (PUBLISHER • NL)
DOI10.1163/ej.9789004161962.i-305.53
OpenAlexW857426614
ISBN9789004161962
LanguageEN
Citations received1

The chief counter-argument against identification of two men named Celsus has been that Origen's opponent does not fit description of an Epicurean, which is how Lucian identifies his friend. Both Celsus and Polybius were speaking metaphorically, of course, of textual composition being akin to stragecraft. Origen chides, Celsus apparently did not learn to carry out this school exercise very well. While it is well known that Origen frequently unmasks Celsus for espousing views inconsistent with his supposed Epicureanism, it is equally telling that he likewise chides the Jew for displaying an unbecoming knowledge of theatre in quoting Euripides, Bacchae 498 in his complaint that gospel plot did not, like a good tragedy, include an act of final retribution and recognition by slain. Keywords: Celsus; Epicureanism; gospel plot; Lucian; Origen; Polybius

Art · Drama · Epicureanism · Gospel · Literature · Classical Antiquity Studies · Classical Philosophy and Thought · Mathematics · Organic Chemistry Synthesis Methods · Philosophy

  • Crucifixion and Burial

    Open Access•John Granger Cook•New Testament Studies•2011

Unique citing works1
Citations per year0.07
Citation span2011 - 2011 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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