The theriomorphism of the major Greek gods 1
Bibliographic Data
| ID | 20068915 |
|---|---|
| Authors | Jan N Bremmer (0000-0001-8400-7143, corresponding author) |
| Year | 2020 |
| Pages | 102-125 |
| Publication date | 2020-07-22 |
| Open Access | No |
| Type | CHAPTER |
| Venue | Animals in Ancient Greek Religion (SOURCE_BOOK) |
| Publisher | Routledge (PUBLISHER • GB) |
| DOI | 10.4324/9780429424304-5 |
| OpenAlex | W3041349196 |
| ISBN | 9780429424304 |
| Language | EN |
| Citations received | 2 |
This chapter highlights some of the changes in approach to the theriomorphic moments and states since 1900, but also intends to illustrate the problems and varied contexts connected with the theriomorphism of the major gods and goddesses. With few exceptions (e.g. Dionysus' bovine epiphanies), divine theriomorphism is a feature of myth rather than cult. The erotic narratives about divine theriomorphism, then, call attention (albeit indirectly) to the fundamental differences between the mortal body and the immortal body. One must must conclude that the theriomorphism of the major Greek gods serves different functions and cannot be reduced to a single idea. Undoubtedly, in several cases, theriomorphism underscores the difference from the mortal body, but in others it magnifies the status of the god and enhances his frightening nature. Or, very differently, it helps explain the birth of the hybrid centaurs or the epithet Delphinios of Apollo
Ancient history · Art · Classical Antiquity Studies · Classics · Historical, Religious, and Philosophical Studies · History
| Citations per year | 0.67 |
|---|---|
| Citation span | 2023 - 2024 (2) |
| Highly cited | No |