Faith

This chapter develops a new materialist philosophy of faith. Through mobilising affect theory and writing from the new materialisms, Anna Hickey-Moody demonstrates how faith operates as both a form of what Spinoza (1996) calls ‘joy’ and, alternatively, what Lauren Berlant (2011) calls ‘cruel optimism’. Hickey-Moody shows that a change in the capacity to act (affect), such as that which is created through belief, is an experience that unites both secular and religious people. Hickey-Moody outlines the three scales across which faith entanglements and resulting unconscious orientations articulate: macro, meso and micro. On a macro level, global material economies, worldviews, geographies and networks of faith impact substantively upon an individual’s capacity to act, as these assemblages are both political and world-making. On a meso level, the individual and community geographies of belonging that constitute people’s everyday lives demonstrate the complex entanglements of matter and belief that make up lived faith worlds. At a micro level, ‘joy’ is the feeling that is brought about by an increase in our capacity to act and, alternatively, ‘cruel optimism’ is deferring pleasure (for example, sexual pleasure) in the hope that the act of deferral will lead to reward. We are all consciously or unconsciously enmeshed in various systems of faith relations, both formal and informal, religious and secular. This chapter puts forward a unified approach to thinking about the social and individual politics of orientation as expressions of different forms of faith

Aesthetics · Epistemology · Faith · Hickey · Materialism · Pleasure · Political science · Politics · Sociology · Anthropological Studies and Insights · History · Law · Philosophy · Psychology · Religion and Society Interactions · Religion, Society, and Development · Social Psychology