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Taiye Selasi and the Afropolitan Daughters of the Diaspora

Bibliographic Data

ID20074532
AuthorsMaría Rocío Cobo-Piñero (corresponding author)
Year2018
Pages78-94
Publication date2018-07-17
Peer ReviewedYes
Open AccessNo
TypeCHAPTER
VenueWomen on the Move (SOURCE_BOOK)
PublisherRoutledge (PUBLISHER • GB)
DOI10.4324/9780429452291-5
OpenAlexW2985571348
ISBN9780429452291
LanguageEN
Citations received3

Even though cosmopolitanism still proves to be a fruitful and relevant concept in our globalised world, new theories have contested and revealed the shortcomings of the original term in different respects. New theories of cosmopolitanism acknowledge the need to situate the concept and include in the discussion the problematic notions of gender and race, among other categories that have been suppressed from the dominant Euro-centred narratives. The Afropolitan consciousness outlined in Selasi's "Bye-Bye: Babar complicates and destabilises essentialist categories of nation, belonging and identity, but refers to privileged middle-class experiences of migration from Africa to the West. The parents eventually return to Africa, "immigrants leave", and their children, "the Afropolitans," stay in the West, which offers a further distinction between generations. While Afropolitanism redresses the balance concerning Africans speaking for themselves, the problem lies, echoing Emma Dabiri, in the fact that "we still do not hear the narratives of Africans who are not privileged"

Diaspora · Sociology · African history and culture studies · Gender Studies

  • Afrobeat Journeys

    Rocío Cobo-Piñero•Journal of Intercultural Studies•2020

  • Re-thinking Afropolitanism

    Okwudiri Anasiudu•African Identities•2024

  • NoViolet Bulawayo'sWe Need New Names(2013)

    M Rocío Cobo-Piñero•Journal of Postcolonial Writing•2019

Unique citing works3
Citations per year0,43
Citation span2019 - 2024 (6)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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